Narrative and Critical History of America, Vol. 3 (of 8): English Explorations and Settlements in North America 1497-1689
History
Narrative and Critical History of America, Vol. 3 (of 8): English Explorations and Settlements in North America 1497-1689
America -- Discovery and exploration; America -- History; United States -- History
At the end of two days an immense assembly, called together from all
parts of the country, gathered to see the strangers. They brought with
them feathers and bags of _tobàh_ for presents or for sacrifices.
Arrived at the top of the hill, their chief made a long address,
wearying his English hearers and himself. When he had concluded, the
rest, bowing their bodies in a dreamy manner “and long producing of the
same,” cried “Oh!” giving their consent to all that had been spoken.
This reminds one of the “hu” of the Indians of the Tizon. The women,
meanwhile, tore their cheeks with their nails, and flung themselves
on the ground, as if for a personal bloody sacrifice. Drake met this
worship, not as Alarcon had done, but by calling his company to prayer.
The men lifted their eyes and hands to heaven to signify that God was
above, and besought God “to open their blinded eyes to the knowledge of
him and of Jesus Christ the salvation of the Gentiles.” Through these
prayers, the singing of psalms, and reading certain chapters of the
Bible, Fletcher, who was the chaplain, says they sat very attentively.
They observed every pause, and cried “Oh!” with one voice, greatly
enjoying our exercises. They thus showed a more catholic spirit than
the whites had shown, who were wearied by the length of the address of
the savages. Drake made them presents, which at the departure of the
English they returned, saying that they were sufficiently rewarded by
their visit.
The fame of this visit extended so far, that at the end of three days
more, on the 26th of June, a larger company assembled. This time the
king himself, with a body-guard of one hundred warriors, was with them.
They called him their _Hióh_. He approached the English, preceded by a
mace-bearer, who carried two feather crowns, with three chains of bone
of marvellous length, often doubled. Such chains were of the highest
estimation, and only a few persons were permitted to wear them. The
number of chains, indeed, marked the rank of the highest nobility, some
of whom wore as many as twenty. Next to the mace-bearer came the king
himself. On his head was a knit crown somewhat like those which were
borne before him. He wore a coat of the skins of conies coming to his
waist. His guards wore similar coats, and some of them wore cauls upon
their heads, covered with a certain vegetable down, almost sacred, and
used only by the highest ranks. The common people followed, naked, but
with feathers,[150] every one pleasing himself with his own device. The
last part of the company were women and children. Each woman brought a
well-made basket of rushes. Some of these were so tight that they would
hold water. They were adorned with pearl shells and with bits of the
bone chains. In the baskets they had bags of _tobàh_ and roots called
_petáh_, which they ate cooked or raw. Drake meanwhile held his men in
military array.
Public-domain text, read in full here on John Shaqi.
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