Narrative and Critical History of America, Vol. 5 (of 8): The English and French in North America 1689-1763
History
Narrative and Critical History of America, Vol. 5 (of 8): The English and French in North America 1689-1763
America -- Discovery and exploration; America -- History; United States -- History
The frontiers, for a space, had but a hazardous peace. In August, 1717,
Shute had gone to Arrowsick (Georgetown, Me.) to hold a conference
with the Indians, and had learned from a letter received there from
Sebastian Rasle, the Jesuit missionary at Norridgewock, that any
attempt to occupy the lands beyond the Kennebec would lead to war,
and as we shall see the war came.[225] Meanwhile, life in Boston was
full of change and shadow. Pirates beset the people’s shipping, and
when the notorious “Whidaw” was cast away on Cape Cod (1717) they
heard with some satisfaction of the hundred dead bodies which were
washed ashore from the wreck. There was consequently one less terror
for their coasters and for the paltry sloops which were now beginning
to venture out for whales from Cape Cod and Nantucket.[226] There was
occasion, indeed, to foster and protect that and all industries, for
the purchasing power of their paper money was sinking lower and lower,
to the disturbance of all trade. When the province sought to make the
English manufacturers afford some slight contribution to restoration of
prosperity by imposing a duty of one per cent. on their manufactures
sent over, the bill was negatived by the king, with threats of loss
of their charter if any such device were repeated. In the same spirit
Parliament tried to suppress all iron-working in the province;[227] but
after much insistence the people were allowed the boon of making their
own nails![228] Some Scotch Irish had come over in 1718, and though
most of them went to New Hampshire and introduced the potato,[229]
enough remained in Boston to teach the art of linen-making. Spinning
under this prompting became a popular employment, and Boston appointed
a committee to consider the establishment of spinning schools.[230]
Perhaps they could spin, if they could not forge; and Boston, with
her 12,000 to 15,000 inhabitants to be clothed and fed, needed to
do something, if Parliament would permit. Her spirit was not always
subdued. In 1721 she instructed her representatives not to be deterred
by frown or threat from maintaining their charter privileges. “When
you come to grant allowances,” she said, “do not forget the growing
difficulties that we at this day labor under, and that poverty is
coming upon us as an armed man.”[231] The General Court emphasized its
call for frugality by forbidding the extravagant outlay for funerals,
which was becoming the fashion.[232] There might have been some scandal
at the haberdashery trade which the profuse habits of bestowing upon
their parsons gloves and rings made a possible circumstance, to say the
least, in more than one minister’s house. But a little innocent truck
in the study was not the ministers’ most pressing diversion. Cotton, or
rather Doctor Cotton Mather, as he had been called since Glasgow, in
1712, had given him a Doctorate of Divinity, bid for an ally against
the liberals.[233] When he and his father assisted in the ordination of
Public-domain text, read in full here on John Shaqi.
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