NEW ENGLAND IN GENERAL.—Of Cotton Mather’s _Magnalia Christi Americana, or the Ecclesiastical History of New England from 1620 to 1698_, mention has been made in another volume,[322] and, as the title shows, it touches only the few earlier years of the period now under consideration. The book was published in London in 1702, and a solitary forerunner of the edition reached Boston, as we know, October 29 of the same year. It was the most considerable work which had been produced in the British colonies, and was in large part an unshapely conglomerate of previous tracts and treatises. Neal, Mather’s successor in the field, while praising his diligence in amassing the material of history, expressed the opinion of all who would divest scholarship of meretriciousness when he criticised its “puns and jingles,”[323] and said, “Had the doctor put his materials a little closer together, and disposed them in another method, his work would have been more acceptable.”[324] But Mather without Matherism would lose in his peculiar literary flavor; we laugh and despise, while his books nevertheless find a chief place on the shelves of our New England library. Mather was still young when the _Magnalia_ was printed, but he stood by his methods and manner a quarter of a century later, and in publishing (1726) his _Manuductio ad Ministerium_[325] he defended his labored and bedizened style against, as he says, the blades of the clubs and coffee-houses, who set up for critics. He also belabored Oldmixon in a similar fashion, when that compiler both borrowed the doctor’s labors and berated his reputation, and Mather called him, in his inveterate manner, Old Nick’s son.[326] Sibley not unfairly remarks that these peculiarities of Mather’s style were probably almost as absurd to his contemporaries as to ourselves;[327] and very likely it helped to create something of that curiosity respecting him, which Prince tells us he found in Europe at a later day. In any estimate of Cotton Mather we may pass by the eulogy of his colleague Joshua Gee,[328] and the _Life of Cotton Mather_[329] by his son Samuel, as the efforts of a predisposing and uncritical friendliness. We are not quite sure how far removed from the fulsome flattery, if not insincerity, of funeral sermons in those days was the good word upon his contemporary which came from Benjamin Colman.