Dr. Watts, writing to Cotton Mather, Feb., 1719-20, of Neal’s history, said that he had hoped to find it “an abstract of the lives and spiritual experiences of those great and good souls that planted and promoted the gospel among you, and those most remarkable providences, deliverances, and answers to prayers that are recorded in your _Magnalia Christi_, but I am disappointed of my expectations; for he has written with a different view, and has taken merely the task of an historian upon him.” Watts took Neal to task personally for his freedom about the early persecution; but Neal only answered that the fidelity of an historian required it of him.[334] Neal himself in his preface (p. iv.) acknowledges his freedom in treating of the mistakes into which the government fell. Prince in the preface to his _Chronological History of New England_ says: “In 1720 came out Mr. Neal’s History of New England.... He has fallen into many mistakes of facts which are commonly known among us, some of which he seems to derive from Mr. Oldmixon’s account of New England in his British Empire in America, and which mistakes[335] are no doubt the reason why Mr. Neal’s history is not more generally read among us; yet, considering the materials this worthy writer was confined to, and that he was never here, it seems to me scarce possible that any under his disadvantages should form a better. In comparing him with the authors from whence he draws, I am surprised to see the pains he has taken to put the materials into such a regular order; and to me it seems as if many parts of his work cannot be mended.” * * * * *