Narrative and Critical History of America, Vol. 5 (of 8): The English and French in North America 1689-1763
History
Narrative and Critical History of America, Vol. 5 (of 8): The English and French in North America 1689-1763
America -- Discovery and exploration; America -- History; United States -- History
The valley of Virginia has been more written about locally than the
eastern parts. Beside the old history of Kercheval,[682] W. H. Foote
has embraced it in the second series of his _Sketches of Virginia_
(Philad., 1855), and it has recently been treated in J. Lewis Peyton’s
_History of Augusta County, Va._ (Staunton, Va., 1882), a region once
embracing the territory from the Blue Ridge to the Mississippi.
Norfolk has been made the subject of historical study, as in W. S.
Forrest’s _Norfolk and Vicinity_ (1853), but with scant attention to
the period back of its rise to commercial importance.
The ecclesiastical element forms a large part of Virginia history
in the earlier times. Some general references have been given in
another place.[683] At the opening of our present period, there
were of the established church in Virginia fifty parishes, with one
hundred churches and chapels and thirty ministers,—according to
Bray’s _Apostolic Charity_ (London, 1700).[684] The church history
has been well studied by Dr. Hawks,[685] Bishop Perry,[686] and Dr.
De Costa,[687] in this country, and by Anderson in his _History of
the Colonial Church_ (1856),—a book which Doyle calls “laborious
and trustworthy on every page.” Bishop Meade has treated the subject
locally in his _Old Churches and Families of Virginia_,[688] as has Dr.
Philip Slaughter in his _Saint George’s Parish_, _Saint Mark’s Parish_
and _Bristol Parish_,[689] and he has given a summary of the leading
churches of colonial Virginia in a section of Bishop Perry’s _Amer.
Episc. Church_ (vol. i. p. 614).
The dissenting element was chiefly among the Presbyterians, whose later
strongholds were away from the tide-water among the mountains. The
Reverend Francis Mackemie[690] had been principal leader among them,
and he was the first dissenter who had leave to preach in Virginia.
Their story is best told in C. A. Briggs’ _American Presbyterianism_
(p. 109), and in both series of W. H. Foote’s _Sketches of Virginia_
(Phil., 1850, 1855).
The Baptists in Virginia did not attain numerical importance till
within the decade preceding the American Revolution, and they had
effected scarcely any influence among the opponents of establishment
during the period now under consideration.[691] The Huguenots brought
good blood, and affected religious life rather individually than as a
body.[692]
[Illustration]
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