Narrative and Critical History of America, Vol. 5 (of 8): The English and French in North America 1689-1763
History
Narrative and Critical History of America, Vol. 5 (of 8): The English and French in North America 1689-1763
America -- Discovery and exploration; America -- History; United States -- History
The Mathers were praised highly and blamed sharply in their lifetime,
and have been since. There can be little dispute about what they did
and what they said; they were outspoken enough to make their motives
and feelings palpable. It is as one makes or refuses allowances for
their times that the estimate of their value to their generation is
scaled. None ever needed allowances more. They had no conception of
those influences which place men in relation to other times than their
own. There was in their minds no plane higher than the existence around
them,—no plane to which the man of all times leads his contemporaries.
Matherism, which was to them their life, was to others a domination,
the long-suffering of which, by their coevals, to us of to-day is a
study. It would be unjust to say that this mighty influence had not
been often of great good; but the gentle observer of an historic
character does not contentedly witness outbursts of selfish arrogance,
canting humiliation, boastful complacency, to say nothing of social
impertinences and public indelicacies, and the bandying of opprobrious
epithets in controversy. With this there was indeed mingled much for
which New England had reason to be grateful. Increase Mather had a
convenient astuteness, which was exerted not infrequently to her no
small gain. He had learning, which usually left his natural ability and
his education free from entanglements. It was too often quite otherwise
with his son Cotton, whose reading smothered his faculties, though he
had a native power that occasionally got the upper hand. Between them
they gathered a library, which, as John Dunton said, was the glory
of New England. The awe which Increase inspired knew little of that
lurking rebellion which the too pitiful arrogance of Cotton incited;
for the father was essentially a strong and politic man, and though his
domination was waning outwardly in 1700, he had the ability to compel
the Boston press into a refusal to print the _Gospel Order Revised_,
which his opponents had written in answer to his _Order of the Gospel_,
and to force his adversaries to flee to New York to find a printer.[185]
Public-domain text, read in full here on John Shaqi.
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