while the people of the Established Church, the Methodists, Lutherans, German Calvinists, Quakers, Moravians, etc., are warmly attached to the British government." Galloway exceeded the strict truth in that statement. The numbers, position, and experiences of Episcopal ministers in the provinces at the period of the war have been recently presented in an elaborate and well-authenticated monograph on the subject.[672] From this it appears that there were at the time not far from two hundred and fifty clergymen, all of foreign ordination. The lack of Episcopal supervision brought with it laxity of discipline. At the southward the church gathered into it the wealthy, the officials of the government and of the army and navy, professional men, and merchants. But their clergy, instead of being, like their few brethren at the North, stipendiaries of a foreign society, largely derived their support from those to whom they ministered, and so, though being under the oath of allegiance, were more free to share the patriotic sentiments of the laity, and they did so. Clergy and laity in the Southern provinces seem, many of them, to have been as strongly opposed, for temporary or other reasons, to the introduction of a foreign prelacy as were those at the North. Several of the Episcopal clergy in the Middle and Southern provinces proved themselves most ardent patriots, not only in discourse but by taking chaplaincies in the Continental armies, and even serving in the ranks and as officers in command. The trial test for deciding their position was in the religious services required of them on the days appointed by Congress for thanksgiving or fasting. Their choice was not a free one between a full or a mutilated service of prayer. The severest sufferers of this class were among the Episcopal ministers of New York and Connecticut, who resolved to stand for loyalty. Some, however, trimmed to time and necessity; others were patriots. Provoost, afterwards the first Bishop of New York, espoused the side of the people.[673]