Narrative and Miscellaneous PapersDe Quincey, Thomas
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Narrative and Miscellaneous Papers
De Quincey, Thomas
English essays; English fiction
Thus we have pursued, through many of its most memorable sections,
the spirit of the miraculous as it moulded and gathered itself in
the superstitions of Paganism; and we have shown that, in the modern
superstitions of Christianity, or of Mahometanism, (often enough
borrowed from Christian sources,) there is a pretty regular
correspondence. Speaking with a reference to the strictly popular
belief, it cannot be pretended for a moment, that miraculous agencies
are slumbering in modern ages. For one superstition of that nature which
the Pagans had, we can produce twenty. And if, from the collation of
numbers, we should pass to that of quality, it is a matter of notoriety,
that from the very philosophy of Paganism, and its slight root in the
terrors or profounder mysteries of spiritual nature, no comparison
could be sustained for a moment between the true religion and any mode
whatever of the false. Ghosts we have purposely omitted, because that
idea is so peculiarly Christian [Footnote: '_Because that idea is so
peculiarly Christian_'--One reason, additional to the main one, why the
idea of a ghost could not be conceived or reproduced by Paganism,
lies in the fourfold resolution of the human nature at death, viz.--1.
_corpus_; 2. _manes_; 3. _spiritus_; 4. _anima_. No reversionary
consciousness, no restitution of the total nature, sentient and active,
was thus possible. Pliny has a story which looks like a ghost story; but
it is all moonshine--a mere _simulacrum_.] as to reject all counterparts
or affinities from other modes of the supernatural. The Christian ghost
is too awful a presence, and with too large a substratum of the real,
the impassioned, the human, for our present purposes. We deal chiefly
with the wilder and more ærial forms of superstition; not so far off
from fleshly nature as the purely allegoric--not so near as the penal,
the purgatorial, the penitential. In this middle class, 'Gabriel's
hounds'--the 'phantom ship'--the gloomy legends of the charcoal burners
in the German forests--and the local or epichorial superstitions from
every district of Europe, come forward by thousands, attesting the high
activity of the miraculous and the hyperphysical instincts, even in this
generation, wheresoever the voice of the people makes itself heard.
Public-domain text, read in full here on John Shaqi.
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