Narrative and Miscellaneous PapersDe Quincey, Thomas
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Narrative and Miscellaneous Papers
De Quincey, Thomas
English essays; English fiction
from the eternal hollowness of all human efforts for organizing any
perfect model of society--a corollary which, how gladly would all of us
unite to cancel, but which our hearts suggest, which Scripture solemnly
proclaims, to be ineradicable from the land. In this sense, poverty is a
necessity over which we _mourn_,--as one of the dark phases that
sadden the vision of human life. But far differently, and with a stern
gratitude, we recognize another mode of necessity for this gloomy
distinction--a call for poverty, when seen in relation to the manifold
agencies by which it developes human energies, in relation to the trials
by which it searches the power of patience and religion, in relation to
the struggles by which it evokes the nobilities of fortitude; or again,
amongst those who are not sharers in these trials and struggles, but
sympathizing spectators, in relation to the stimulation by which it
quickens wisdom that watches over the causes of this evil, or by which
it vivifies the spirit of love that labors for its mitigation. War
stands, or seems to stand, upon the same double basis of necessity; a
primary necessity that belongs to our human degradations, a secondary
one that towers by means of its moral relations into the region of our
impassioned exaltations. The two propositions on which I take my stand
are these. _First_, that there are nowhere latent in society any powers
by which it can effectually operate on war for its extermination. The
machinery is not there. The game is not within the compass of the cards.
_Secondly_, that this defect of power is, though sincerely I grieve in
avowing such a sentiment, and perhaps (if an infirm reader had his eye
upon me) I might seem, in sympathy with his weakness, to blush--not
a curse, no not at all, but on the whole a blessing from century to
century, if it is an inconvenience from year to year. The Abolition
Committees, it is to be feared, will be very angry at both propositions.
Yet, Gentlemen, hear me--strike, but hear me. I believe that's a sort of
plagiarism from Themistocles. But never mind. I have as good a right to
the words, until translated back into Greek, as that most classical of
yellow admirals. '_Pereant qui ante nos nostra dixerunt!_'
Public-domain text, read in full here on John Shaqi.
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