Now upon my half-crown fund (which will be equal to anything by the time it is wanted) I charge once and for ever the general relief of all these arrears--of the poverty, the loss, the bankruptcy, arising by reason of this _quietus_ of final extinction applied to war. I charge the fund with a perpetual allowance of half-pay to all the armies of earth; or indeed, whilst my hand is in, I charge it with _full_ pay. And I strictly enjoin upon my trustees and executors, but especially upon the man in the moon, if his unsocial lip has left him one spark of gentlemanly feeling, that he and they shall construe all claims liberally; nay, with that riotous liberality which is safe and becoming, when applied to a fund so inexhaustible. Yes, reader, my fund will be inexhaustible, because the period of its growth will be measured by the concurrent deposition of the Ceylon mustard-seed from the everlasting pillar. Yet why, or on what principle? It is because I see, or imagine that I see, a twofold necessity for war--necessity in two different senses-- 1st, a physical necessity arising out of man's nature when combined with man's situation; a necessity under which war may be regarded, if you please, as a nuisance, but as a nuisance inalienable from circumstances essential to human frailty. 2dly, a moral necessity connected with benefits of compensation, such as continually lurk in evils acknowledged to be such--a necessity under which it becomes lawful to say, that war _ought_ to exist as a balance to opposite tendencies of a still more evil character. War is the mother of wrong and spoliation: war is a scourge of God--granted; but, like other scourges in the divine economy, war purifies and redeems itself in its character of a counterforce to greater evils that could not otherwise be intercepted or redressed. In two different meanings we say that a thing is necessary; either in that case where it is inexorably forced on by some sad overruling principle which it is vain to fight against, though all good men mourn over its existence and view it as an unconditional evil; or secondly, in that case, where an instrument of sorrowful consequences to man is nevertheless invoked and postulated by man's highest moral interests, is nevertheless clamorously indicated as a blessing when looked at in relation to some antagonist cause of evil for which it offers the one only remedy or principle of palliation. The very evil and woe of man's condition upon earth may be oftentimes detected in the necessity of looking to some other woe as the pledge of its purification; so that what separately would have been hateful for itself, passes mysteriously into an object of toleration, of hope, or even of prayer, as a counter-venom to the taint of some more mortal poison. Poverty, for instance, is in both senses necessary for man. It is necessary in the same sense as thirst is necessary (_i. e._ inevitable) in a fever--necessary as one corollary amongst many others,