Narrative of a Mission to Central Africa Performed in the Years 1850-51, Volume 1: Under the Orders and at the Expense of Her Majesty's GovernmentRichardson, James
History
Narrative of a Mission to Central Africa Performed in the Years 1850-51, Volume 1: Under the Orders and at the Expense of Her Majesty's Government
Richardson, James
Africa, Central -- Description and travel; Africa, North -- Description and travel; Richardson, James, 1806-1851
Zinder Caravan--Negress playing "Boree"--Curious Scene--Objects
of Barter--Fresh Annoyances--Remarks on our Reception in
Aheer--En-Noor--Asoudee--Better News--Fresh Extortions--En-Noor
disappoints us--Europeans taken for Spies--Things in demand at
Aheer--Exercise--Overweg's Patients--Wild Animals in Aheer--Kailouees in
dry Weather--Robbing a Prince--Ghaseb and Ghafouley--Aheer
Cheese--Mokhlah Bou Yeldee--Our Wealth noised abroad--Alarm at Night--A
fresh Attack--Saïd's Gallantry--Disorderly Protectors--Thirteen
Robbers--Amankee--Loss of my Tea--Country of Thieves.
_10th Sept. continued._--Yusuf has been to the town, but has come back
without any authentic news of the departure of the caravans for Zinder.
He says, however, that En-Noor is better; and that it is reported that
the first caravan will go in fifteen or twenty days, and the second and
largest, with which En-Noor himself talks of setting out, about twenty
days afterwards.
I was disturbed this evening from my repose on the dry sand under the
pale moonlight by the most unearthly noises, coming from a group of our
black servants. On getting up to see what it was, I found that one of
our negresses, a wife of one of the servants, was performing _Boree_,
the "Devil," and working herself up into the belief that his Satanic
majesty had possession of her. She threw herself upon the ground in all
directions, and imitated the cries of various animals. Her actions were,
however, somewhat regulated by a man tapping upon a kettle with a piece
of wood, beating time to her wild manoeuvres. After some delay,
believing herself now possessed, and capable of performing her work, she
went forward to half-a-dozen, of our servants, who were squatting down,
on their hams, ready to receive her. She then took each by the head and
neck, and pressed their heads between her legs--they sitting, she
standing--not in the most decent way, and made over them, with her whole
body, certain inelegant motions, not to be mentioned. She then put their
hands and arms behind their backs, and after several other wild cries
and jumps, and having for a moment thrown herself flat upon the ground,
she declared to each and all _their future_--their fortune, good or bad.
I did not stop to see the result of the ceremony. The slaves carry these
mysteries with them in their servitude, and the practice of such
indecent and profane things tolerated by the Muslims of the coast. The
Moors and Arabs, indeed, have great faith in these mysteries, and resort
to them to know _their future_.
I made this day a list of objects of barter:--A looking-glass in a tin
case, value, in Tripoli, thirty paras, purchases here two sahs of
ghaseb. A common print handkerchief, value fourpence English money, only
purchases three or four sahs of ghaseb.
Eight drâa of fine white calico are equal to one metagal; three of which
metagals is a large dollar. (This does not sell at much advantage.)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account