_28th._--I am studying rural life in the neighbourhood of Mourzuk, as if it were to be my occupation. Scarcely a day passes that I do not escape from the crowded town and wander, either morning or evening, into the gardens, the groves, and the fields. The water raised by rude machinery from the wells is always dancing along in little runnels. The chattering of women crosses my path right and left. Groups of labourers or gardeners occur frequently. A man this day valued a date-palm at a mahboub, and I am told that the greater number are not worth more than a shilling of English money. To avert the evil eye from the gardens, the people put up the head of an ass, or some portion of the bones of that animal. The same superstition prevails in all the oases that stud the north of Africa, from Egypt to the Atlantic, but the people are unwilling to explain what especial virtue there exists in an ass's skull. We go sometimes to shoot doves in the gardens; but these birds are very shy, and after the first shot fly from tree to tree and keep out of range. So we stroll about making observations, to console ourselves for the loss of sport. We noticed several cotton-bushes, but this useful plant is not cultivated here except that it may ornament the gardens with its green. I have just eaten of the heart of the date-tree. It is of a very delicious bitter, and is a choice dish at feasts. I met with a number of the suburban inhabitants engaged in celebrating a wedding. First came a group of women, dancing and throwing themselves into a variety of slow, languid, and lascivious postures, to the sound of some very primitive string-instrument. Towards this group all the women of the neighbouring huts were gathering, some merely as spectators, others bringing dishes of meat. Beyond was a crowd of men, among whom was the bridegroom helping the musicians to make a noise. These musicians were an old man and old woman, each above ninety years of age. The latter beat a calabash with a stick, whilst the former drew a bow over a single string tied to another calabash. The bridegroom had got hold of a brass kettle, with which he supplied his contribution to the din. Preparations for supper were going on; and, the harmony announcing this fact, idlers were coming in flocks from the distant hamlets and the fields. Two new huts had been built, one for the bride and the other for the bridegroom. These marriages produce very few children, which may partly arise from licentiousness, but chiefly, no doubt, from misery. I afterwards saw the burial of an old lady, which ceremony set the whole town in motion. The women screamed in crowds, and a great number of men went outside the walls to see the body consigned to its last resting-place. Yusuf pretends that the burial took place two hours after decease, which is the ordinary practice here, although thirty-two hours are said to be the proper time.