Narrative of a Mission to Central Africa Performed in the Years 1850-51, Volume 2: Under the Orders and at the Expense of Her Majesty's GovernmentRichardson, James
History
Narrative of a Mission to Central Africa Performed in the Years 1850-51, Volume 2: Under the Orders and at the Expense of Her Majesty's Government
Richardson, James
Africa, Central -- Description and travel; Africa, North -- Description and travel; Richardson, James, 1806-1851
I went to see another Tree of Death, where his highness slaughters
criminals in the same way as mentioned under the other tree. The space
beneath the boughs is also swept clean. This tree is more spreading, and
of another sort; it is crowned with the filthy vultures, which roost day
and night in considerable numbers on its upper branches. Yusuf tells me
the history of these trees, when the inhabitants were pagans. It was
under them that the people sacrificed their oxen and sheep to the deity,
who was supposed to reside in these trees. Scarcely a generation has
elapsed since this was the case, so that the people may well dread to
venture where, in the time of old men yet living, sacrifices, some
perhaps human, were offered up.
The Sheikh is obliged to keep a tight hand over the inhabitants of
Zinder, to prevent them from lapsing into paganism. His father made them
Muslims, and he holds them to the profession of Islamism.
No news from Tesaoua respecting the four persons who were sent to bring
Drs. Barth and Overweg first to Bornou, before they went to Soudan. I
have had several patients, but ophthalmia does not prevail here as in
Damerghou.
A constant succession of visitors troubled me all day long. Another son
of the Sultan came this morning--quite a young man--and a dozen of boys
from the palace, some sons of the Sultan, and others of his ministers. I
gave them all a little piece of white sugar, and sent them off. This is
the cheapest present.
I am told that all the Tuaricks are dreadfully afraid of the Sultan of
Zinder, for whenever his highness catches an offender, let him be of
what tribe of Tuaricks he may, he cuts off his head with as much
unconcern as a poulterer of Leadenhall market does that of a goose.
I hear now that, since the dispersion of the Walad Suleiman, the route
of Bornou, from Kuka to the Tibboos, is quite secure.
Some lemons have been brought to me, equal in flavour, though small, to
those of the north coast. In Soudan they are marvellously cheap; ten are
sold at Kanou for the fiftieth part of a penny, viz. one wadâ; for the
same single wadâ forty can be had at Kashna. There are forests of
lemon-trees in Soudan.
The news has arrived from the salt-caravan, that Barth says that he will
not return even if they threaten to cut his throat. En-Noor is at
Tesaoua, and says they should return; but the salt-caravan is distant
from him, and the communication between the two places is difficult.--I
had scarcely written these words when the four people sent to bring back
Drs. Barth and Overweg returned without them, and brought letters from
my colleagues, each one stating that he should continue his journey as
previously determined. Ferajee, one of the messengers, pretends that
En-Noor is going with Overweg to Maradee; which is very unlikely. Dr.
Barth seems very angry, but his comrade takes matters more easily.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account