Narrative of a Mission to Central Africa Performed in the Years 1850-51, Volume 2: Under the Orders and at the Expense of Her Majesty's GovernmentRichardson, James
History
Narrative of a Mission to Central Africa Performed in the Years 1850-51, Volume 2: Under the Orders and at the Expense of Her Majesty's Government
Richardson, James
Africa, Central -- Description and travel; Africa, North -- Description and travel; Richardson, James, 1806-1851
The slave whom Haj Beshir sent from Kuka to Zinder, to accompany me to
Kuka, went with the Sarkee, and took one of my servants with him. I did
not know anything about it until they were gone. But this evening, on my
return from seeing the Sarkee, I found a woman and child, a boy and a
young man, tied together, lying not far from my hut, in the enclosure
where we are residing. I was excessively indignant at this conduct of
Haj Beshir's slave, although certainly done in ignorance. These captives
were the fruits of the part he took in the expedition. I have not made
up my mind whether I will go to Kuka with this fellow, for it is not the
first time he has shown something like an insolent behaviour. As to my
servant, I had already discharged him, but the Shereef Kebir persuaded
me to let him go with the boat to Kuka, as he knew how to place it on
the camels better than the other servants. I scolded him well for going
with the razzia, because he himself was once in bondage, and had
returned free under our protection. But I fear my words will have little
effect; for in Zinder, at least, the great concern and occupation of the
black population is, to go and steal their neighbours, and sell them
into slavery. I repeat again, nothing but foreign conquest by a
non-slaveholding power will extirpate slavery from the soil of Africa.
I read Milton's "Comus" and other portions of his poetry, and find it a
great relief in drawing my mind a little off African subjects. I am
sorry I did not bring with me a copy of Shakespear. I have very few
books with me of any kind, and fewer maps. I received a visit of fighis
from the villages around, also from a sister and niece of the Sultan of
Zinder, and gave them all a bit of sugar and sent them off.
Around my house exists a swarm of fighis, who can copy charms and a few
passages from the Koran. I procured some of the _bonâ fide_ specimens of
their calligraphy. There are four different hands. These fighis are all
blacks of pure blood. They write sideways.
A courier arrived to-day from Kuka, bringing a despatch for the Governor
of Zinder, to the effect that, in the event of his finding any people of
Bornou committing misdemeanours of any sort, he, the Sultan of Zinder,
was at liberty to treat them as he chose. I am told that the Bornou
slaves, as well as the free people of that country, when they come to
Zinder, have the audacity to seize on whomsoever comes in the way, and
take them and sell them as slaves in the souk. This kidnapping is mostly
done in the villages around Zinder, but even in the city itself it has
been ventured; and the Sultan has hitherto been afraid to arrest these
Bornouese miscreants. What a glimpse into the state of the empire of
Bornou do such facts afford!
Public-domain text, read in full here on John Shaqi.
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