Narrative of a Voyage to the West Indies and Mexico in the Years 1599-1602Champlain, Samuel de
History
Narrative of a Voyage to the West Indies and Mexico in the Years 1599-1602
Champlain, Samuel de
Mexico -- Description and travel -- Early works to 1800; West Indies -- Description and travel -- Early works to 1800
There is also an Indian, who is as the fiscal of the village,[87] and he
has another and similar list; and on the Sunday, when the priest wishes
to say mass, all the said Indians are obliged to present themselves to
hear it; and before the priest begins the mass, he takes his list, and
calls them all by their names and surnames; and should any of them be
absent, he is marked upon the list, and the mass being said, the priest
charges the Indian who serves as fiscal, to inquire privately where the
defaulters are, and to bring them to the church; in which, being
brought before the priest, he asks them the reason why they did not
come to the divine service, for which they allege some excuse, if they
can find any; and if the excuses are not found to be true or
reasonable, the said priest orders the fiscal to give the said
defaulters thirty or forty blows with a stick, outside the church, and
before all the people.
[87] Indian Fiscal. "According to the size of the village, the
church will have a certain number of singers, of trumpeters and
players of the hautbois, over whom the priest appoints a certain
officer, whom they call the fiscal, who walks before them with a
white staff in his hand, having a cross of silver at the top, to
show that he is an officer of the church. On the Sundays and
feast days he is obliged to assemble the young men and girls at
the church, before and after the service."--Gage's _Voyage_.
This is the system which is maintained to keep them in religion, in
which they remain, partly from fear of being beaten. It is nevertheless
true, that if they have some just reason which prevents them coming to
the mass, they are excused.
All these Indians are of a very melancholy humour, but have
nevertheless very quick intelligence, and understand in a short time,
whatever may be shewn to them, and do not become irritated, whatever
action or abuse may be done or said to them. I have figured in this
page and the next, what may well represent that which I have discoursed
above.
The greater part of these Indians have strange habitations, and are
without any fixed residence; for they have a kind of caravan or cart,
which is covered with the bark of trees, and drawn by horses, mules or
oxen; they have their wives and children in the said caravans, and
remain a month or two in one spot, and then remove to another, and are
thus continually wandering about the country.
There is another class of Indians who build their dwellings and live in
certain villages which belong to nobles or merchants, and cultivate the
soil.
[Illustration: PUNISHMENT OF THE INDIANS FOR NOT ATTENDING CHURCH.]
Now to return to the discourse of my voyage.
Public-domain text, read in full here on John Shaqi.
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