Narrative of Captivity in Abyssinia with Some Account of the Late Emperor the Late Emperor Theodore, His Country and PeopleBlanc, Henry
History
Narrative of Captivity in Abyssinia with Some Account of the Late Emperor the Late Emperor Theodore, His Country and People
Blanc, Henry
Abyssinian Expedition (1867-1868); Ethiopia -- History -- 1490-1889; Theodore II, Negus of Ethiopia, -1868
Next came the question so vital to us, how to get money. It so
happened that Theodore, about that time, gave a thousand dollars
to each of his workmen. Many of them, judging from the political
condition of the country that the Emperor's power would soon fall
entirely, were desirous of sending their money out of the country,
and as we were only too anxious to get some, the matter was easily
arranged to our mutual satisfaction. We sent servants to Debra
Tabor; and as the road was still safe, and we had, by suitable
presents, made friends of the chiefs of the districts that lay in
the way, the servants were not molested or plundered. They carried
the dollars either in bags, on mules, laden at the same time with
grain or flour which the Gaffat people now and then sent us, or
tied in the long cotton sash that Abyssinians wear as a belt.
Directions were also given to Mr. Munzinger to forward money to
Metemma, from whence we could draw it by sending servants. It was
only during the second year of our captivity that we experienced
any serious difficulty on that score. The Emperor's power became
more and more limited; rebels and thieves infested the roads; the
route between Metemma and Magdala was closed; the Gaffat people had
none to spare; and at one time it seemed as if it was perfectly
impossible for messengers to reach us. Though for months we were
rather hard up, what by employing servants of political prisoners,
friends or relatives of the rebels, by using the influence of the
Bishop, or through the protection of Wagshum Gobazé, money again
found its way to Magdala, and relieved us from our apprehensions.
Theodore knew indirectly that we sent servants to the coast, but
as it is the custom to allow prisoners' servants to go to their
masters' families to beg for them, he could not well forbid us; the
more so as he never gave us anything. If messengers had fallen into
his hands he would probably have plundered the money, but not injured
them. As for letters it was quite a different affair: if those we
wrote had by accident come into his possession, he would have made
short work of the messenger, and most certainly of us also.
Public-domain text, read in full here on John Shaqi.
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