Narrative of Captivity in Abyssinia with Some Account of the Late Emperor the Late Emperor Theodore, His Country and PeopleBlanc, Henry
History
Narrative of Captivity in Abyssinia with Some Account of the Late Emperor the Late Emperor Theodore, His Country and People
Blanc, Henry
Abyssinian Expedition (1867-1868); Ethiopia -- History -- 1490-1889; Theodore II, Negus of Ethiopia, -1868
Gobazé had been long before in communication with the Bishop and
with Mr. Rassam. Before the rainy season of 1867, he had sent word
to the Bishop that he was coming to Magdala, presented him a few
hundred dollars, and asked him to afford all the assistance in his
power should he advance towards the place. The Bishop said he would
do his utmost, and that as soon as the Amba was invested he would
leave no stone, unturned to facilitate his plans. Gobazé sent
back word that if the Bishop would secure him the services of Damash,
Goji, and the Ras (the three who had all the garrison under their
joint command), that he would come at once. This request was simply
absurd; if we had been able to gain over these men to our cause,
we could have dispensed with the presence of Gobazé altogether.
What the Bishop proposed was, that Gobazé should encamp at
Islamgee; the moment he appeared below the mountain, the Bishop would
supply us and some men upon whom he could depend with fire-arms and
ammunition. We should in the meanwhile open our chains with the
assistance of our servants, and arm all those amongst them who could
be trusted; and on the Bishop being informed, that we were ready,
he would come out in full canonicals, carrying the holy cross, and
excommunicate Theodore and every one who adhered to him, placing
under an irrevocable curse all who attempted to arrest him or us.
Our party, including Portuguese, natives of Massowah, and messengers,
would have amounted to at least twenty-five; the Bishop could bring
fifty men, and surround himself with about 200 priests and defteras,
so as to form a mixed sortie; all, however, ready to fight in case
of need. Should persuasion or threats fail to force the way to the
gate, they were to shoot down any one attempting to molest us in
our advance. Arrived at the gate, the Bishop and the priests would
stand before the inner door, whilst the armed party would seize
upon the outer gate and hold it until the Wakshum and his men, ready
at hand, would march in and take possession of the fort.
Public-domain text, read in full here on John Shaqi.
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