Narrative of Captivity in Abyssinia with Some Account of the Late Emperor the Late Emperor Theodore, His Country and PeopleBlanc, Henry
History
Narrative of Captivity in Abyssinia with Some Account of the Late Emperor the Late Emperor Theodore, His Country and People
Blanc, Henry
Abyssinian Expedition (1867-1868); Ethiopia -- History -- 1490-1889; Theodore II, Negus of Ethiopia, -1868
The day of our arrival, and whilst the chiefs were reading Theodore's
instructions concerning us, the young slave above mentioned came
up to Mr. Rosenthal with kind compliments from the Abouna, to inform
us that as far as his master then knew there was nothing bad for
the present, but great fears for the future. The Bishop, we knew,
had frequent communications with the great rebel chiefs (Theodore
was also well aware of the fact, and hated him all the more for
it); he had shown himself at all times well disposed towards us,
and as he was as anxious as ourselves to escape from the power of
Theodore, we deemed it of the highest importance to open communication
with him. But the difficulties in the way were enormous. Nothing
would have injured our prospects more than the betrayal of our
intercourse with the Bishop to the Emperor. Samuel in that respect
could not for a long time be trusted; as a deadly enmity existed
between himself and the Bishop. It required all the persuasive
powers of Mr. Rassam to bring on a good understanding between the
two; he, however, managed the affair so skilfully that he not only
succeeded, but after mutual explanations, they became affectionate
friends. But, until this difficulty had been overcome, great
precautions were necessary.
The small slave was soon suspected by our vigilant guards. It would
have been dangerous to confide to him anything of importance, for
he might at any time be seized and searched. We therefore employed
servant-girls, who were known to the Bishop, as they had resided
on the mountain with the former captives. The Bishop accepted with
eagerness our proposal to escape from the Amba, and, sanguine as
he was hasty, at first gave us great hopes; but when we came to the
details of his plot, as far as we were concerned, we found it was
perfectly ridiculous. He wanted some nitrate of silver in order
to blacken his face, so as to pass unperceived through the gates.
Once free, he was to join either Menilek or the Wakshum, excommunicate
and depose Theodore, and proclaim the rebel emperor in his place.
He had evidently forgotten that the days of Oubié and Ras Ali
were gone long ago, that the man who held Magdala cared but little
for excommunication, and that, deposed or not, Theodore still would
virtually be king. The Bishop might have succeeded, perhaps; but
had he been caught, or had it ever been known that we were parties
to his escape, no power in the world would have saved us from the
rage of the infuriated monarch.
Public-domain text, read in full here on John Shaqi.
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