Narrative of My Captivity Among the Sioux IndiansKelly, Fanny
History
Narrative of My Captivity Among the Sioux Indians
Kelly, Fanny
Dakota Indians -- History; Dakota Indians -- Wars -- 1862-1865; Indian captivities -- West (U.S.); Kelly, Fanny, 1845-1904
While meditating on days of the past, and contemplating the future,
Keoku came suddenly upon me, and was delighted to find the object of
her search.
They had been looking for me, and did not know where I had gone, were
quite worried about me, she said, and she was glad she had found me. I
was as pleased as herself, and rejoiced to join them.
One has no idea of the extent of an Indian village, or of the number of
its inhabitants.
It would seem strange to some that I should ever get lost when
among them, but, like a large city, one may be separated from their
companions, and in a few moments be lost.
The Indians all knew the “white woman,” but I knew but few
comparatively, and consequently when among strangers I felt utterly
friendless.
The experience of those days of gloom and sadness seem like a fearful
dream, now that my life is once again with civilized people, and
enjoying the blessings that I was there deprived of.
Some twenty-five years ago an emigrant train, en route for California,
arrived in the neighborhood of the crossing of the North Platte, and
the cholera broke out among the travelers, and every one died, with the
exception of one little girl.
The Indian “Black Bear,” while hunting, came to the wagons, now a
morgue, and, finding the father of the girl dying with cholera, took
the child in his arms. The dying parent begged him to carry his little
one to his home in the East, assuring him of abundant reward by the
child’s friends, in addition to the gold he gave him. These facts I
gleaned from a letter given to Black Bear by the dying father, and
which had been carefully preserved by the daughter.
Instead of doing as was desired, he took the money, child, and every
thing valuable in the train, to his own home among the hills, and
there educated the little one with habits of savage life.
She forgot her own language, her name, and every thing about her
past life, but she knew that she was white. Her infancy and girlhood
were, therefore, passed in utter ignorance of the modes of life of
her own people, and, contented and happy, she remained among them,
verifying the old adage, that “habit is second nature.” When she was
of marriageable age, Black Bear took her for his wife, and they had a
child, a boy.
I became acquainted with this white woman shortly after I went into
the village, and we were sincere friends, although no confidants, as I
dared not trust her. It was very natural and pleasant also to know her,
as she was white, and although she was an Indian in tastes and habits,
she was my sister, and belonged to my people; there was a sympathetic
chord between us, and it was a relief to be with her.
On the occasion of my first visit with her, Black Bear suggested the
idea that white women always drank tea together, so she made us a cup
of herb tea, which we drank in company.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account