Narrative of My Captivity Among the Sioux IndiansKelly, Fanny
History
Narrative of My Captivity Among the Sioux Indians
Kelly, Fanny
Dakota Indians -- History; Dakota Indians -- Wars -- 1862-1865; Indian captivities -- West (U.S.); Kelly, Fanny, 1845-1904
“I go to fight white man. He take away land, and chase game away; then
he take away our squaws. He take away my best squaw.”
Here his voice choked, and he displayed much emotion.
Pitying his misery, I endeavored to aid him, and rendered him all the
assistance in my power, but death was then upon him.
The medicine man was with him also, practicing his incantations.
We were so constantly traveling, it wearied me beyond expression. The
day after the Indian’s burial we were again on the move.
CHAPTER XV.
PREPARING THE CHI-CHA-CHA, OR KILLIKINNICK—ATTACK ON CAPTAIN
FISK’S EMIGRANT TRAIN—FOURTEEN WHITES KILLED—A BIG HAUL OF
WHISKY—A DRUNKEN DEBAUCH—I WRITE A LETTER TO CAPTAIN FISK
UNDER DICTATION—POISONED INDIANS—THE TRAIN SAVED BY MY
CLERICAL STRATEGY.
One of the occupations given me, while resting in the villages between
war times, was to prepare the bark of a red willow called killikinnick,
for smoking instead of tobacco.
They discovered that I could sing, and groups of idle warriors would
gather around me before the tent, urging me to sing as I worked. A
dreary, dreary task! chanting to please my savage companions while I
rubbed and prepared the bark of willow, my heart ready to burst with
grief.
On the 5th of September they went to battle, and surprised a portion
of Captain Fisk’s men passing in escorting an emigrant train—fourteen
of whom they killed, and captured two wagons loaded with whisky,
wines, and valuable articles. There was a quantity of silver-ware and
stationery also taken by them.
Among the articles captured and brought into camp were a number of
pickles in glass jars, which the Indians tasted. The result was comical
in the extreme, for there is nothing that an Indian abhors more than
a strong acid. The faces they made can be imagined but not described.
Thinking they might be improved by cooking, they placed the jars in the
fire, when of course they exploded, very much to their disgust for the
“white man’s kettles.”
I could hear the firing plainly, and when they returned that night in
triumph, bringing with them the plundered stores, they committed every
description of extravagant demonstration. In the wild orgies which
followed, they mocked and groaned in imitation of the dying, and went
through a horrid mimicry of the butchery they had perpetrated.
They determined to go out again, and capture a quantity of horses
corralled in the neighborhood, and sweep the train and soldiers with
wholesale massacre; but they feared the white man’s cannon, and
deliberated on means of surprising by ambush, which is their only idea
of warfare.
Indians are not truly brave, though they are vain of the name of
courage. Cunning, stealth, strategy, and deceit are the weapons they
use in attack.
They endure pain, because they are taught from infancy that it is
cowardly to flinch, but they will never stand to fight if they can
strike secretly and escape.
Public-domain text, read in full here on John Shaqi.
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