Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desertLamartine, Alphonse de
History
Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desert
Lamartine, Alphonse de
Arabian Peninsula -- Description and travel
While we remained in the neighbourhood of Bagdad, our allies pillaged
another caravan coming from Aleppo, laden with productions of European
manufacture; cloths, velvets, satins, amber, coral, &c.; and although
the Drayhy took no part in these spoliations, he was too well versed
in Bedouin habits to think of offering any opposition. The Pacha of
Bagdad demanded satisfaction, but obtained none; and perceiving that
to enforce justice would require an army of at least fifteen thousand
men, he renounced his claim, happy to continue in friendship with the
Bedouins at any sacrifice.
Sheik Ibrahim now saw his hopes realized beyond even his most sanguine
anticipations; but as long as any thing remained to be done, he would
allow himself no repose: crossing the Tigris, therefore, at Abou el
Ali, we continued our march, and entered Persia. Here, also, the
reputation of the Drayhy had preceded him, and the tribes of the
country came continually to fraternize with us; but in our vast plan of
operations, these partial alliances were insignificant,--we required
the co-operation of the great prince, chief of all the Persian tribes,
the Emir Sahid el Bokhrani, whose command extends to the frontiers of
India. The family of this prince has for many years reigned over the
errant tribes of Persia, and claims its descent from the kings Beni el
Abass, who conquered Spain, and whose descendants still call themselves
the Bokhrani. We learned that he was in a very distant province.
The Drayhy having convoked all the chiefs to a general council, it
was decided to traverse Persia, keeping as near as possible to the
sea-coast, notwithstanding the probable scarcity of water, in order to
avoid the mountains which intersect the interior of this country, and
to find pasturage. In the itinerary of a tribe, a plentiful supply of
grass is more important than water: the latter may be transported, but
nothing can remedy a deficiency of food for the cattle, on which the
very existence of the tribe itself depends.
This march occupied fifty-one days. During the whole time we
encountered no obstacle on the part of the inhabitants, but were
often seriously incommoded by the scarcity of water. On one of these
occasions, Sheik Ibrahim, having observed the nature of the soil and
the freshness of the grass, advised the Drayhy to dig for water. The
Bedouins of the country treated the attempt as madness, saying that no
water had ever been known in those parts, and that it was necessary
to send for it to a distance of six hours. But the Drayhy persevered:
“Sheik Ibrahim is a prophet,” said he, “and must be obeyed.”
Holes were accordingly dug in several places, and at the depth of four
feet excellent water was found. Seeing this happy result, the Bedouins
by acclamation proclaimed Sheik Ibrahim a true prophet, his discovery
a miracle, and, in the excess of their gratitude, had well nigh adored
him as a god.
Public-domain text, read in full here on John Shaqi.
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