Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desertLamartine, Alphonse de
History
Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desert
Lamartine, Alphonse de
Arabian Peninsula -- Description and travel
“I find it very difficult,” he resumed, “to credit all that I hear of
you: I would have you answer me frankly; what is the object of the
alliance which you have been labouring so many years to accomplish?”
“Its object is very simple,” answered I. “We are desirous to unite
all the Bedouins of Syria under the command of the Drayhy, to resist
the Turks; you may perceive that we are by these means forming an
impenetrable barrier between you and your enemies.”
“Very well,” said he; “but that being your object, why did you
endeavour to destroy my armies before Hama?”
“Because,” I replied, “you were an obstacle to our projects. It was not
for you, but for the Drayhy, that we were labouring. His power once
established in Syria, Mesopotamia, and to the confines of Persia, we
were willing to enter into alliance with you, and become by that means
invulnerable in the possession of our entire liberty. Children of the
same nation, we have but one cause to defend: for this purpose we came
here to cement an indissoluble union with you. You received us in an
offensive manner, and the Drayhy on his part has reproached you in
offensive terms; but our intentions were sincere, and we have proved
them so by confiding ourselves unarmed to your good faith.”
The king’s countenance cleared up more and more as I spoke; and when I
had ceased, he said,
“I am satisfied.”
Then, turning to his slaves, he ordered _three_ cups of coffee. I
internally thanked God for inspiring me with words that proved so
successful. The rest of the visit passed off well, and we retired well
satisfied. In the evening we were invited by one of the ministers to a
grand supper, and confidentially entertained with the cruelties of his
master, and the universal execration in which he was held. His immense
treasures were also a topic of discussion: those he had acquired by
the pillage of Mecca are incalculable. From the earliest period of the
Hegira, Mussulman princes, the caliphs, the sultans, and the kings of
Persia, send annually to the tomb of the Prophet considerable presents
in jewels, lamps, and candelabras of gold, precious stones, &c. besides
the offerings from the commonalty of the faithful. The throne alone,
the gift of a Persian king, composed of massive gold, inlaid with
pearls and diamonds, was of inestimable value. Every prince on his
accession sends a crown of gold, enriched with precious stones, to
be suspended from the roofs of the chapel, and they were innumerable
when Ebn Sihoud plundered it: one diamond alone, as large as a walnut,
was considered invaluable. When we consider all that the lapse of
centuries had accumulated on that one point, it is not surprising that
the king should have carried away forty camels laden with jewellery,
besides articles of massive gold and silver. Taking into calculation
these inexhaustible treasures, and the tithes which he raises annually
from his allies, I think he may be regarded as the richest monarch
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account