Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desertLamartine, Alphonse de
History
Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desert
Lamartine, Alphonse de
Arabian Peninsula -- Description and travel
After some days passed in festivities, we continued our journey and
approached a river, or rather an arm of the Euphrates, which connects
it with the Tigris. Here we were joined by a courier, who in five
days had travelled on a dromedary a distance which takes thirty at
the pace of a caravan. He came from the district of Neggde, sent by a
friendly sheik to warn the Drayhy of the rage into which his projects
and alliances had thrown Ebn Sihoud. He despaired of seeing him ever
able to make head against the storm, and strongly recommended him to
make peace with the Wahabees. I wrote, in the name of the Drayhy, that
he felt no more concern about Ebn Sihoud than he should about a grain
of mustard; placing his confidence in God, the sole giver of victory.
Then, by a diplomatic _ruse_, I gave him to understand that the armies
of the Grand Signior would support the Drayhy, who was desirous, above
all things, of opening the road to the caravans and delivering Mecca
from the power of the Wahabees. The next day we crossed the great arm
of the river in boats, and encamped at the other side, in the vicinity
of the tribe of El Cherarah, celebrated for its courage, and also for
its ignorance and obstinacy.
We had foreseen the extreme difficulty of gaining it over, not only on
account of these faults, but because of the friendship which existed
between its chief Abedd, and Abdallah, the principal minister of
King Ebn Sihoud. Accordingly he refused to join the alliance; and in
this state of things, the Drayhy, supposing all negotiation useless,
declared that the sabre must decide between them. The following day
Sahen was sent, with five hundred cavalry, to attack Abedd. He returned
in three days, having taken one hundred and forty camels, and two mares
of great value: eight men only were killed, but a great number wounded
on both sides. I witnessed on this occasion a very extraordinary cure.
A young man, a relation of Sahen, was brought back, having his skull
broken by a stroke of the djerid, seven sabre wounds in the body,
and a lance still fixed in his side. The extraction of the lance
was immediately set about, and it was brought out from the opposite
side: during the operation the patient turned to me and said--“Do not
distress yourself about me, Abdallah, I shall not die;” and extending
his hand, he took my pipe and began smoking as tranquilly as if the
seven gaping wounds had been in another body.
In about twenty days he was completely cured, and was on horseback
as before. The only medicine they gave him was camel’s milk mixed
with fresh butter, and his only food was dates dressed in butter.
Every third day his wounds were washed in camel’s urine. I doubt if a
European surgeon, with all his apparatus, would have made so complete a
cure in so short a time.
Public-domain text, read in full here on John Shaqi.
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