Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desertLamartine, Alphonse de
History
Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desert
Lamartine, Alphonse de
Arabian Peninsula -- Description and travel
by Abedd, who treated me very politely, and requested me to explain
the intentions of the Drayhy. I gained his entire confidence, by the
assistance of his wife, and, before the end of the day, he himself
solicited permission to accompany me to the Drayhy; which I opposed,
telling him that I should not dare to present him to the emir without
notice, because he was so highly irritated against him; but that I
would plead his cause and send him an immediate answer. I left them at
least as desirous of joining the confederacy as I had been to persuade
them to do so.
By the invitation of the Drayhy, Abedd went a few days afterwards
to set his seal to the treaty, and to exchange the camels which had
been reciprocally taken during the war. This difficult affair thus
terminated in so satisfactory a manner, we left the sands to pass eight
days in the district of Atteria, at three hours’ distance from the
Tigris, near the ruins of the castle El Attera, where the pasturage
is abundant. Having here refreshed the cattle, we continued our route
eastwards.
We one day met a Bedouin, mounted on a fine black dromedary: the sheiks
saluted him with an air of concern, and inquired what had been the
issue of his unfortunate adventure of the preceding year. I asked his
history, and found the recital sufficiently interesting to give it a
place in my journal. Aloian (this was the name of the Bedouin,) while
hunting the gazelle, arrived at a spot where broken lances, bloody
sabres, and unburied corpses indicated a recent battle. A plaintive
sound, which scarcely reached his ear, attracted him to a pile of dead
bodies, in the midst of which a young Arab still breathed. Aloian
hastened to his assistance, placed him upon his dromedary, led him to
his tent, and by his paternal cares restored him to life. After four
months’ convalescence, Faress (the wounded man) began to talk of his
departure; but Aloian said to him:--“If we must absolutely separate,
I will conduct you to your tribe, and there take leave of you with
regret; but if you will remain with me, you shall be my brother, my
mother shall be your mother, and my wife your sister: consider my
proposal, and give it a deliberate answer.”--“Oh! my benefactor,”
replied Faress, “where shall I find such relations as you offer me?
But for you, I should not now be living; my flesh would have been
devoured by birds of prey, and my bones by the beasts of the desert:
since you are willing to keep me, I will live with you and serve you
to the end of my life.” A motive less pure than he dared to avow had
prompted Faress’s decision: love for Hafza, the wife of Aloian, who had
been his nurse, was beginning to agitate his bosom, and was returned.
Aloian, who entertained no suspicion, one day charged Faress to escort
his mother, his wife, and two children to a new encampment, while he
went hunting. Faress could not resist this fatal opportunity: he laded
a camel with the tent, placed the mother and two children upon it, and
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