Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desertLamartine, Alphonse de
History
Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desert
Lamartine, Alphonse de
Arabian Peninsula -- Description and travel
A merchant of Anatolia, escorted by fifty men, was leading ten thousand
sheep to be sold at Damascus. On the road he made acquaintance with
three Arabs, with one of whom he formed a close intimacy, and at
parting was desired to swear fraternity with him. The merchant could
not discover in what respect he, who was the proprietor of ten thousand
sheep, and was escorted by fifty soldiers, could be benefitted by
having a brother amongst the poor Bedouins; but the Bedouin, whose
name was Chatti, was so importunate, that, to satisfy him, he consented
to give him two piastres and a handful of tobacco as pledges of
fraternity. Chatti divided the two piastres between his companions,
saying, “Be ye witnesses that this man is become my brother.” They then
separated, and the merchant thought no more of the matter, till, at a
place called Ain el Alak, a party of Bedouins, superior in number to
his escort, attacked and routed them, took possession of his sheep, and
stripped him to his shirt; in which pitiable condition he arrived at
Damascus, imprecating curses upon the Bedouins, and especially upon his
pretended brother Chatti, whom he accused of betraying and selling him.
Meanwhile the news of so rich a capture was quickly spread in the
desert, and reached the ears of Chatti, who, having with some
difficulty found his two witnesses, brought them before Soultan el
Brrak, chief of the tribe of El Ammour, to whom he declared that he
was brother to the merchant who had just been robbed, and called
upon the chief to enable him to fulfil the duties of fraternity, by
restoring the property. Soultan, having taken the depositions of the
two witnesses, was obliged to accompany Chatti to El Nahimen, the
sheik of the tribe which had carried off the sheep, and to reclaim
them in conformity with their laws. The sheik was under the necessity
of restoring them; and Chatti, having first ascertained that none
were missing, took the road to Damascus, with the flocks and their
shepherds.
Leaving them outside the town, he entered it in search of his brother,
whom he found seated in a melancholy mood in front of a coffee-room of
the Bazaar. He went straight to him with a joyful air; but the other
turned angrily away, and Chatti had great difficulty in obtaining a
hearing, and still greater in persuading him to believe that his sheep
were waiting for him outside the walls. He apprehended a new snare, and
would not for a long while consent to follow the Bedouin. Convinced at
last by the sight of his sheep, he threw himself on Chatti’s neck, and
after giving full expression to his gratitude, vainly exerted himself
to induce him to accept a recompense proportioned to such a service.
The Bedouin could only be persuaded to receive a pair of boots and a
_cafia_ (handkerchief), not worth above a tallarin at the utmost, and,
after partaking of his brother’s bread, returned to his tribe.
Public-domain text, read in full here on John Shaqi.
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