Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desertLamartine, Alphonse de
History
Narrative of the residence of Fatalla Sayeghir among the wandering Arabs of the great desert
Lamartine, Alphonse de
Arabian Peninsula -- Description and travel
At this time a great caravan from Bagdad to Aleppo passed, and was
plundered by the Fedans and Sabhas. It was very richly laden with
indigo, coffee, spices, Persian carpets, Cashmires, pearls, and other
valuable articles, which we estimated at ten millions of piastres. No
sooner was the capture known, than merchants flocked to the desert,
some from a great distance, to purchase these treasures from the Arabs,
who sold, bartered, or rather gave them away almost for nothing.
For instance, they exchanged a measure of spices against an equal
measure of dates; a Cashmire shawl, worth a thousand francs, against
a black saddle-cloth; a chest of indigo for a linen dress; entire
pieces of India muslin for a pair of boots. A merchant from Moussoul
bought, for a shirt, a saddle-cloth, and a pair of boots, goods worth
fifteen thousand piastres; and a diamond ring was sold for a roll of
tobacco. I might have made my fortune on the occasion, but M. Lascaris
prohibited my either purchasing or receiving any thing as a gift, and I
scrupulously obeyed. Every day tribes arrived from the Nedgde country,
deserting the Wahabees to join us; some attracted by the Drayhy’s
extraordinary reputation, others driven by dissensions with King Ebn
Sihoud. One circumstance of that nature brought us five tribes in a
body. The emir of the tribe Beny Tay had a very beautiful daughter,
named Camara (the moon); Fehrab, son of the chief of a neighbouring
tribe, and a relative of the Wahabee, became enamoured of her, and
contrived to gain her affection; but the girl’s father discovering
their passion, forbade her speaking to the prince, and himself refused
to receive him or listen to his proposals, designing Camara for her
cousin Tamer; for it is a custom amongst the Bedouins, which reminds
one of those transmitted to us by the Bible, for the nearest kinsman
to be preferred to all other suitors when a maiden’s marriage is in
question.
Public-domain text, read in full here on John Shaqi.
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