Narrative of the Voyages and Services of the Nemesis from 1840 to 1843: And of the Combined Naval and Military Operations in China: Comprising a Complete Account of the Colony of Hong-Kong and Remarks on the Character & Habits of the Chinese. Second EditionHall, W. H. (William Hutcheon), Sir
History
Narrative of the Voyages and Services of the Nemesis from 1840 to 1843: And of the Combined Naval and Military Operations in China: Comprising a Complete Account of the Colony of Hong-Kong and Remarks on the Character & Habits of the Chinese. Second Edition
Hall, W. H. (William Hutcheon), Sir
China -- History -- Opium War, 1840-1842; Hong Kong (China); Hong Kong (China) -- History; Nemesis (Steamer)
Several American missionaries have resided at Kolingsoo, and without
doubt will, at no distant period, succeed in winning the attention and
good-will of many of the inhabitants of Amoy. A boundless field has at
length been opened for missionary enterprise in the benighted empire
of China; for, although it cannot be said that the country has been
made completely accessible to the foreigner, still the hostility of the
government has been materially modified.
It rests with the Christian nations to profit _as Christians_, by the
opportunities which cannot fail to offer. Among a people so fond
of reading and _thinking_, and so given to study and inquiry as the
Chinese generally are, the best possible results are to be expected
from the judicious teaching of Christianity, and, above all, of
Christian _practices_. If China is really to be opened, it is to be
effected by missionary enterprise cautiously and judiciously, and,
above all, not too hastily applied.
The most valuable of all aids to these undertakings, is that of
medical knowledge, which may be considered as almost indispensable to
the proper character of a missionary in China. The relief of bodily
suffering (above all, in a country where the medical art is so low as
it is in China) softens the feelings of our nature, and paves the way
for kinder influences over the mind itself. It will open the family
mansion of the most secluded and prejudiced Chinese, when words or
doctrines _first_ propounded would meet an unwilling or perhaps a
hostile listener. Religious teaching and the practice of the healing
art, the comfort of the suffering mind, and the solace of the tortured
body, must go hand in hand in effecting the good work of "opening"
China.
Why is it that the Americans have taken precedence of the English in
this great and glorious work, since the commencement of the war in
particular? For many years, a talented medical missionary, Dr. Parker,
has dispensed his double blessing upon the Chinese at Canton, and can
testify the gratitude of the people, from the highest to the lowest,
and the readiness with which they have accepted his counsel and his
teaching in both capacities. At Macao, Hong-Kong, Kolingsoo, and
Chusan, the Americans have alike preceded us.
There is, however, one great and fatal error to be avoided; and that
is, the rivalry of religious sects among each other, and the attempt
to gain followers at the expense of each other's tenets. It was this
want of unanimity which in some measure produced the decline of the
influence of Roman-catholic missionaries in China.
Public-domain text, read in full here on John Shaqi.
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