Narrative of travels and discoveries in Northern and Central Africa, in the years 1822, 1823, and 1824Denham, Dixon
History
Narrative of travels and discoveries in Northern and Central Africa, in the years 1822, 1823, and 1824
Denham, Dixon
Africa, Central -- Description and travel; Africa, North -- Description and travel; Natural history -- Africa, North
The whole of this country is covered with alluvial soil; has a
dark clayey appearance. Cracks, several inches in width, make the
roads difficult, and, in the wet season, the water which falls
remains on the ground for several months after. This evening,
Boo-Khaloom’s camels, unable to keep pace with the light-footed
maherhies of the Bornou people, were so long in coming up, that
he came to Barca Gana’s tent, and a few unfortunate questions
put to him, on the subject of my religion, sank me wofully in
the opinion of my Bornou friends. Boo-Khaloom had been a great
traveller, and was extremely liberal in his religious opinions for
a Musselman; more so than he dared to acknowledge to these bigoted
followers of the Prophet. The kashella’s fighi, Malem Chadily,
had always eyed me with a look of suspicion, and had once said,
when the whole army halted, at dawn, “Do you wash and pray?”
“Yes,” said I. “Where?” rejoined the fighi. “In my tent,”
I replied. This fighi, who continued throughout my mortal enemy and
annoyance, now asked Boo-Khaloom “what these English were? were
they Hanafy or Maleki?” still believing, that as we appeared a
little better than the Kerdies, or savages, that we must be Moslem
in some way or other. Boo-Khaloom answered, with some hesitation,
“No: that we were mesquine (unfortunate); that we believed not
in ‘the _book_,’ the title always given to the Koran; that we
did not _sully_, or pray, as they did, five times a day; that we
were not circumcised; that we had a book of our own, which did not
mention Saidna Mohamed, and that, blind as we were, we believed in
it: but _In sh’ allah_,” added he, “they will see their error,
and die Musselmans, for they are _naz zein zein Yassur_ (good people,
very good).” This account was followed by a general groan; and the
fighi clasped his hands, looked thoughtful, and then said, “Why
does not the great bashaw of Tripoli make them all Musselmans?”
This question made Boo-Khaloom smile: “Why!” replied Boo-Khaloom,
“that he could not very well do, great as he is; these people are
powerful, very powerful, and an affront to even one of these might
cost the bashaw his kingdom:—they are also rich, very rich.”
“May it please the Lord quickly to send all their riches into
the hands of true Musselmans,” said the fighi; to which the whole
assembly echoed “Amen.” “However,” continued Boo-Khaloom,
“there are _insara Yassur fi denier_ (a great many Christians in the
world), but the English are the best of any; they worship no images;
they believe in one God, and are almost Moslem.” This was as much
as he could say, although it raised me but little in the fighi’s
estimation; and as he decided, so every body was obliged to think.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account