Narrative of travels and discoveries in Northern and Central Africa, in the years 1822, 1823, and 1824Denham, Dixon
History
Narrative of travels and discoveries in Northern and Central Africa, in the years 1822, 1823, and 1824
Denham, Dixon
Africa, Central -- Description and travel; Africa, North -- Description and travel; Natural history -- Africa, North
June 11.—The feast of the Aide having arrived, and the Rhamadan
finished, the new moon was ushered in by loud shouts, and by the
firing of guns, and our last rocket was sent up in honour of the
feast. It was preceded by a volley fired by my negroes with two
carabines, and two brace of pistols, with my own gun, which gave great
pleasure; for certainly never were people so enamoured of gunpowder
and smoke. By sunrise all the troops were under arms, and the sheikh
and all the chiefs mounted, and dressed in their finest bornouses,
rode round the camp, and prayed at a short distance. The chiefs of
two Munga towns came in to-day, but brought no tribute. We visited
the sheikh in the evening, to congratulate him on the Rhamadan being
over. He asked a great many questions, particularly about printing;
and, addressing me, said:—“Why did you not bring plenty of
rockets? They are the most wonderful things I ever saw.” At night
we had a dreadful storm, and we were witnesses of a curious custom
which the natives have, of digging an immense hole immediately after
rain, and, when they come to the dry sand, getting into the hole,
and lying down to avoid the damp earth.
June 15.—To avoid the excessive heat of the tents, as we were
still to be stationary, we rode to the town Gomsee, before the sun
had gained sufficient power to be oppressive, and passed nearly the
whole of the forenoon in the corner of the hut of a woman, who had
come to the tents the day before for medicine. She had been troubled
with ringworms for ten years: she recognised me on my entering the
town, which I merely intended passing through, in order to gain the
shade of some large tamarind-trees and mangoes that grow close to the
lake; but she was so anxious that I should come to her house, that
I could not refuse. Her husband was one of the principal persons,
and their huts rather superior to the rest. In an inclosure of mats
were three huts, one for the man, and the two others for his wife and
slaves. I took possession of the former; when, after a repast of milk,
and a kind of thick drink, made of a paste from the gussub flour,
with honey and pepper, I had visits from at least one hundred of the
inhabitants, male and female. This is nearly the last of the Bornou
towns westwards. Although the men of Bornou are not warriors, nor the
women favoured by nature, they are certainly a kind, inoffensive race;
and in one hour were as intimate with me, as if I had been amongst
them for years. It was decreed, however, that we were not to part
quite such good friends. At noon my host brought in a very beautiful
wild bull-skin, with water, on which he begged I would “sully”
(pray), and, on my refusal, the usual investigation took place,
which ended in my attendant explaining to them, “that I did not
sully;” that is, “that I was not Mislem:” upon which, “Kerdie,
Kerdie,” was whispered about. The women held up their hands, and the
men retired to a distance, and I found my popularity rapidly decrease.
Public-domain text, read in full here on John Shaqi.
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