Narrative of travels and discoveries in Northern and Central Africa, in the years 1822, 1823, and 1824Denham, Dixon
History
Narrative of travels and discoveries in Northern and Central Africa, in the years 1822, 1823, and 1824
Denham, Dixon
Africa, Central -- Description and travel; Africa, North -- Description and travel; Natural history -- Africa, North
believe in a divine power, which rules every thing, but are not
Musselmans. They have a strong arm, they say, and a cunning head,
instead of a large country, and much cattle; therefore they must
take from those who are richer than themselves. The Bornou people
say, “the waters are theirs; what can we do?” It is said they
have nearly one thousand large canoes. They are not a sanguinary or
cruel people; and when prisoners are taken in battle and wounded,
they do not kill, but cure them; and if no ransom is offered, they
give them wives, and they remain as free as themselves.
Aug. 30.—Hadgi Ali Boo-Khaloom had been now returned more than a
week, and nothing satisfactory had ever been extracted from him as
to the money left in his brother’s hands. I had great fears of his
honesty from the first, and urged the necessity of our taking some
decided measures with him. We accordingly summoned him to appear
before the sheikh; the result of which was, our failure for want
of sufficient documents, and the tergiversation of the Arabs. The
official document of this trial, translated from the Arabic, will
be found in the Appendix.
We received visits of condolence from several of our Bornou friends,
who were all extravagant in their abuse of Hadgi Ali. “Are these
your Mourzuk friends,” said they, “who were to assist you with
every thing? Why, this is robbing you. However, they called God to
witness to a lie, and they will die soon: only wait a day or two.”
Sept. 1.—Dr. Oudney now cupped himself on the chest for the second
time, and found some little relief. Feeling that our situation
required an appearance of spirit and determination, I sent for Abdal
Wahad, an Arab of Zehren, distantly related to Boo-Khaloom, and to
whom, on two occasions of distress, I had been kind, and upbraided
him with his falsehood and ingratitude; nor was my remonstrance
altogether without effect. He acknowledged that “his heart had
been too big for his stomach ever since he left the palace: that
his eyes had been dim, and he had enjoyed no rest; for,” said he,
“I swore to myself to be as faithful to you as to a brother!”
“All this is very fine,” said I; “but what proof will you
give of this remorse?” “Every proof,” he replied; “Hadgi Ali
will come this very day and acknowledge the debt—that must be the
consequence. I have been to the sheikh, and said how you had assisted
me; and that I had sworn, and could not see you wronged.” Even as
Abdal Wahad predicted, so it happened. Karouash came in the course
of the day to say that Abdal Wahad had been at his house, and told
him the debt was just, and that he had reported the conversation to
the sheikh. The sheikh’s answer was, “He is quite right; after
what the rais Khaleel said, every one would have known where the
justice lay; for the English have not many words, but they are true;
and the Arabs, you know, will lie a little (_kidip shouie shouie_).”
Public-domain text, read in full here on John Shaqi.
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