Narrative of travels and discoveries in Northern and Central Africa, in the years 1822, 1823, and 1824Denham, Dixon
History
Narrative of travels and discoveries in Northern and Central Africa, in the years 1822, 1823, and 1824
Denham, Dixon
Africa, Central -- Description and travel; Africa, North -- Description and travel; Natural history -- Africa, North
Notwithstanding the business of war appeared so fully to occupy the
sheikh’s thoughts, yet his anxiety for a reformation, as despotic
as it was impracticable, amongst the frail of his woman-kind, was
still uppermost in his mind; an instance of which occurred when
two of these unfortunates fell into his hands, whose sinnings were
placed beyond all doubt by the activity of the spies he employed to
watch over this department; and although his decisions on ordinary
occasions were ever on the side of mercy, these poor girls were
sentenced to be hanged by the neck until they were dead[38]. The
agitation and sorrow which the threatened execution of these
two girls, who were both of them under seventeen, excited in the
minds of all the people, were most creditable to their feelings;
and although on other occasions their submission to the decrees
of their chief was abject in the extreme, yet on this (to say the
least of it) rigorous sentence being made public, loud murmurs were
uttered by the men, and railings by the women. The lover of one of
the girls swore that he would stab any man who attempted to place the
rope. He had offered to read the fatah with her[39], which offer had
been refused. The general feeling was pity, and the severity of the
punishment caused the sin to be almost forgotten, which would not
have been the case had the penalty been of a more lenient nature:
indeed, it was natural that pity should be felt—notwithstanding
all one’s morality, it was impossible to feel otherwise. The day
after (for punishments are summary in eastern countries) was fixed
for the expiation of their crime, but a fighi, nearly equal to the
sheikh in skill, took upon himself to remonstrate, and declared
such punishments were themselves _haram_ (sins), for in no part
of the Koran could an authority be found for such a sentence. To
disgrace or set a mark on such culprits was the law of the Prophet,
not death;—and that should these poor offenders suffer, God would
avenge their death on the country, and sickness, with bad crops,
would come upon them. The sheikh for a long time continued inexorable,
and observed that riches, plenty, and prosperity, without virtue,
were not worth possessing—the punishment of the two girls, however,
was eventually commuted to that of head-shaving, a heavy disgrace,
and which was performed in the public street.
Public-domain text, read in full here on John Shaqi.
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