Narrative of travels and discoveries in Northern and Central Africa, in the years 1822, 1823, and 1824Denham, Dixon
History
Narrative of travels and discoveries in Northern and Central Africa, in the years 1822, 1823, and 1824
Denham, Dixon
Africa, Central -- Description and travel; Africa, North -- Description and travel; Natural history -- Africa, North
April 15.—Although my funds did not exceed eight hundred dollars,
yet I determined to see and talk to the sheikh on the subject of
an eastern journey[49]. “It is not in my power to send you to the
eastward,” said he, “or you should not want my assistance. You
have seen enough yourself of the dispositions of the inhabitants
of the countries towards me, and their power, to know that this is
true. It has pleased God to grant me a victory now, which may lead to
quieter times; even the pilgrims have not for years gone by the Lake
Fittre to Hadge. I am as anxious as you are, and with more reason,
to open a road with Egypt from hence: I cannot, nor can my people,
now go to Mecca, without passing through the bashaw of Tripoli’s
territories, and there are reasons which make that disagreeable. Why
not try it from Egypt, where you have many friends, and return from
this way by Fezzan?—that would be easier.” The sheikh has a most
singular manner of delivery, and I scarcely ever met with any person
who expressed himself so clearly, and with so few words. I replied,
“that if I could not proceed in the way I wished, I should return,
and either take his advice about Egypt, or wait till better times:
that the King of England, upon hearing from me of his kindness,
his willingness to assist us, and his friendship, would send some
other Englishmen, with proofs of his good will, who would claim his
assistance in getting to Sennaar.” “God keep you from evil!”
said he; “but tell your great king to send you again: here you are
known, and loved by the people; and know them, and their language: we
all will wish to see you again—what shall we do with a stranger?”
The sheikh sent this day for Columbus: “You have lived greatly,”
said he, “amongst Mussulmans; why do not you say, _La il la ilallah:
shed, shed_, and paradise is open to you?” Columbus, who knew Turks
perfectly, replied, “If it is written, so it will be:” “True,”
said the sheikh, “but death is near. I, however, still think you
love Mussulmans, and are a believer in your heart: true, the time may
not be yet come;—pray God it may come, and quickly, both for you
and Sahaby Khaleel (meaning me). I have sent to speak to you, and I
think you will tell me the truth:—what is this wish of Khaleel’s
to go to Egypt? I think he is my friend, and I think the English
are my friends; but a man’s head is always his best friend. I fear
they wish to overthrow the Mussulman power altogether.” The reply
of Columbus was, “As far as I know they want to do no such thing:
they wish to see, and to describe the country, with its inhabitants;
and if the English are the first to do so, they will pride themselves
greatly in consequence.” “And is that all?” replied the sheikh;
“Oh! wonderful: no one would believe it,—no one does here but
myself, but I do, because they say so, and they are not liars.”
Public-domain text, read in full here on John Shaqi.
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