Narrative of travels and discoveries in Northern and Central Africa, in the years 1822, 1823, and 1824Denham, Dixon
History
Narrative of travels and discoveries in Northern and Central Africa, in the years 1822, 1823, and 1824
Denham, Dixon
Africa, Central -- Description and travel; Africa, North -- Description and travel; Natural history -- Africa, North
He sent us two very fine sheep, and we killed and feasted with
the rest. Early in the morning, the sheikh, with his sons and
all his court, mounted, according to custom, to welcome the Aid,
by praying outside the town, and firing and skirmishing on their
return: the assembly was not so large as on former occasions,
in consequence of the absence of the chiefs in Kanem; indeed every
thing went off extremely flat, owing to the defeat of the sheikh’s
people. Contrary to custom, no presents were made by him, and no
dresses were distributed to the slaves: instead of the glossy new
tobes which on former occasions shone on the persons of the footmen
who ran by the side of his horse, they were now clothed with torn,
discoloured ones, and every thing wore the appearance of gloom
and disgrace. On these days, the custom is also for the women to
assemble, dressed in all their finery, in the street, before the
doors of their huts, and scream a salutation to the passing chiefs:
it was one of the best parts of the ceremony, but this year it was
omitted. The sheikh, whose unamiable trait was, as I have before
observed, visiting the weaknesses of the female part of his subjects
with too great severity, had, during my absence, given an order
which would have disgraced the most absolute despot that ever sat
on a throne: the gates of his town were kept shut at daylight one
morning, and his emissaries despatched, who bound and brought before
him sixty women who had a bad reputation; five were sentenced to be
hanged in the public market, and four to be flogged; which latter
punishment was inflicted with such severity, that two expired under
the lash. Those who were doomed to death, after being dragged,
with their heads shaved, round the market on a public day, with a
rope round their necks, were then strangled, and thrown, by twos,
into a hole previously prepared, in the most barbarous manner. This
diabolical act, for it deserves no better name, armed all tongues
against him. The Bornouese, who are a humane and forgiving people,
shuddered at so much cruelty: and so much influence had the ladies
in general with their husbands, that more than a hundred families
quitted Kouka, (to which place they were before daily flocking),
to take up their abodes in other towns where this rigour did not
exist. In Kouka, they declared there was no living, where only to
be suspected was sufficient to be doomed to a cruel and ignominious
death; and where malicious spies converted “trifles light as air,
into confirmation strong.” Those who remained, though the women of
his particular attendants, refused flatly to scream him a welcome,
and the procession passed through the streets in silence.
Public-domain text, read in full here on John Shaqi.
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