Narrative of travels and discoveries in Northern and Central Africa, in the years 1822, 1823, and 1824Denham, Dixon
History
Narrative of travels and discoveries in Northern and Central Africa, in the years 1822, 1823, and 1824
Denham, Dixon
Africa, Central -- Description and travel; Africa, North -- Description and travel; Natural history -- Africa, North
On the 12th of December we were ready for our departure, and on
the 13th we took our leave, the sultan having given us an order,
or teskera, on all the towns of Fezzan, for every thing we might
stand in need of. The cold of Mourzuk had pinched us all terribly;
and notwithstanding we used an additional blanket, both day and night,
one of us had colds, and swelled necks, another ague, and a third,
pains in the limbs—all, I believe, principally from the chillness
of the air; yet the thermometer, at sunrise, was not lower than 42°
and 43°.
On the 18th we reached Sebha, and found our old friend, sheikh
Abdallah-ben-Shibel, whose hospitality we had before experienced;
with abundance of kouskousou and meat, with highly peppered broth,
prepared for us. The daughter of my friend Abdallah, who was now
married, and a mother, and to whom I had two years before given a
very simple medicine but once, which she was convinced had cured her
of the jaundice, sent me two very pretty straw fans for the flies;
they were made of the date leaf, in diamonds, coloured red, black,
and yellow; the red is produced by _foor_, or madder root; the yellow
with dried onion leaves, steeped in water; and the black by _nil_,
or indigo.
At Sebha, Timinhint, and Zeghren, we were fed with the best produce
of their _cuisine_. Omul Hena, by whom I was so much smitten on
my first visit to this place, was now, after a disappointment by
the death of her betrothed, with whom she had read the fatah just
before my last visit, only a wife of three days old. The best dish,
however, out of twenty which the town furnished, came from her; it was
brought separately, inclosed in a new basket of date leaves, which
I was desired to keep; and her old slave who brought it inquired,
“Whether I did not mean to go to her father’s house, and _salaam_,
salute, her mother?” I replied, “Certainly;” and just after dark
the same slave came to accompany me. We found the old lady sitting
over a handful of fire, with eyes still more sore, and person still
more neglected, than when I last saw her. She however hugged me most
cordially, for there was nobody present but ourselves: the fire was
blown up, and a bright flame produced, over which we sat down, while
she kept saying, or rather singing, “_Ash harlek? Ash ya barick-che
fennick?_”—“How are you? How do you find yourself? How is it
with you?” in the patois of the country, first saying something
in _Ertana_, which I did not understand, to the old slave; and I was
just regretting that I should go away without seeing Omul-hena, while
a sort of smile rested on the pallid features of my hostess, when in
rushed the subject of our conversation. I scarcely knew her at first,
by the dim light of the palm wood fire; she however threw off her
mantle, and, kissing my shoulder (an Arab mode of salutation), shook
my hand, while large tears rolled down her fine features. She said
“she was determined to see me, although her father had refused.”
Public-domain text, read in full here on John Shaqi.
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