Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. I
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
_Description of the Outer Court._
The outer court of this mosque is a large sandy level planted with
cypresses, planes, willows, limes, and ashes; and surrounding three
sides of the building. It has ten gates: two on the Kibla side; _viz._
that of Merá, and that of the old Serái; on the south side, the Mekteb
(school gate), chàrshù (market), medreséh (college), and Hakím-Báshi
(Head Physicians) gates. On the west, the Imareh (alms-house),
Táv-kháneh (hospital), and Aghá’s gate (Aghá kapú-sí). On the north
side a stone staircase of twenty steps to the gate of the dome of one
thousand and one nails, so called because that number of nails was
used in constructing it. There is also the Hammám kapú-sí (bath-gate)
looking eastwards, whence there is a descent of twenty steps to the
bath. On this side the court (harem) is not enclosed by a wall, but
merely by a low parapet, that the view of the city of Islámból may not
be interrupted. There the congregation remains and enjoys a full view
of the imperial palace, Uskudár (Scutari), the castle of the Canal
(Bógház Hísárí) Beshik-tásh, Tóp-khaneh, Ghalatah, Kásim Páshá, the
Okmeidán, and the harbour (khalíj) and strait (Bogház) traversed by a
thousand boats and barges and other kinds of vessels—a spectacle not
to be equalled in any other place in the world! The circumference
of this outer court (harem) is one thousand paces. There is also a
smaller court called the Pehliván Demir meïdání (_i.e._ wrestlers’
iron ground) between this mosque and the walls of the old serai. It
is a valley where wrestlers from all the convents exercise themselves
when afternoon-prayer is over (ba’de-l’asr). To the right and left of
this mosque there are four great colleges for the education of lawyers
in the four (orthodox) sects, which are now filled with men of the
most profound learning. There is likewise a Dár ul-hadís, or school
for instruction in the traditional law; a Dár-ul-karrà, or school for
instruction in the recitation or chaunting of the Korán; a college for
the study of medicine; a school for children; a hospital, a refectory,
an alms-house, a hospital for strangers (Táv-kháneh), a karbánserái for
comers and goers, a market for goldsmiths and button and boot makers,
a bath, with apartments for the students, and thousands of chambers
for their servants; so that within the precincts of the mosque there
are altogether not less than 1001 cupolas. Seen from Ghalatah the
Suleïmániyyeh seems like one vast plain covered with lead. The whole
number of servants attached to the mosque is three thousand. They
are maintained by secure and liberal endowments, all the islands in
the White Sea, as Istankoi (Stanco), Sákiz (Chios), Ródós (Rhodes),
&c. having been settled on it by Sultan Suleïmán. Its revenues are
collected by five hundred men under the direction of the mutevellí
(commissioner). There is no building in the whole empire of Islám
stronger or more solid than this Suleïmániyyeh; nor has any cupola
Public-domain text, read in full here on John Shaqi.
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