Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. I
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
From Tabríz the Sultán returned, and laid waste the countries to the
right and left of Azerbáïján, such as Khóí, Manand, Tesú, Barúd,
Dúmbolí, Rúmieh, and after a few days arrived safe and sound at the
castle of Kotúr. This castle, one of the strongest belonging to the
Persians, though fiercely attacked, did not surrender, and as winter
was approaching they abandoned it. Hence the army entered the country
of the Mahmúdí Kurds, where they had a slight fall of snow. They then
passed through Amik, Bárgerí, Arjísh, Adaljuváz, Akhlát, Khántakht,
and lastly Ván. All these fortresses are situated on the borders of
the lake of Ván. Thence the army marched to Tiflís, Kefender, Huzzú,
Míáfarakaïn, Díárbekr, Malátieh, Sívás, Tokát, Amásia, Othmánjik,
Túsieh, Bólí, and on the sixth day reached Izmít (Nicomedia). On the
19th of Rajab 1045 (1635) the illustrious emperor made his entry
into Constantinople with a splendour and magnificence which no tongue
can describe nor pen illustrate. The populace who poured out of the
city to meet the emperor had been dissatisfied with the Káïm-makám
Bairám Páshá, but, gratified by the sight of their emperor, they
became animated by a new spirit. The windows and roofs of the houses
in every direction were crowded with people, who exclaimed, “The
blessing of God be upon thee O conqueror! Welcome, Murád! May thy
victories be fortunate!” In short, they recovered their spirits,
and joy was manifest in every countenance. The Sultán was dressed
in steel armour, and had a threefold aigrette in his turban, stuck
obliquely on one side in the Persian manner: he was mounted on a
Nogháï steed, followed by seven led horses of the Arab breed, decked
out in embroidered trappings set with jewels. Emírgúneh, the khán of
Eriván, Yúsuf Khán, and other Persian kháns walked on foot before
him, whilst the bands with cymbals, flutes, drums, and fifes, played
the airs of Afrásíáb. The emperor looked with dignity on both sides
of him, like a lion who has seized his prey, and saluted the people
as he went on, followed by three thousand pages clad in armour. The
people shouted “God be praised!” as he passed, and threw themselves
on their faces to the ground. The merchants and tradesmen had raised
on both sides of the way pavilions of satin, cloth of gold, velvet,
fine linen, and other rich stuffs, which were afterwards distributed
amongst the Soláks, Peiks, and other servants of the Sultán. The old
Solák báshí told me that his guards alone had carried home silk tents
to the value of 7,000 piastres. During this triumphant procession to
the seráï all the ships at Seraglio-point, at Kizkala’ (Leander’s
tower), and at Topkháneh, fired salutes, so that the sea seemed in a
blaze. The public criers announced that seven days and nights were
to be devoted to festivity and rejoicing. During this festival such
a quantity of rich presents were brought to the Sultán that not only
the treasury but even the koshk-kháneh (garden house) was filled with
them.
Public-domain text, read in full here on John Shaqi.
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