Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. I
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
It was in this year that I completed, under my tutor Evliyá Efendí,
the study of the Korán, according to the seven various readings by
Shátebí, and commenced a course according to the ten readings. By the
advice of my father, Dervísh Mohammed Aghá, on the sacred night of
Kadr, when several thousand individuals were assembled in the mosque
of Ayá Sofia, I took my place on the seat of the Moazzins, and after
the prayer Teravih, began to repeat from memory the whole of the Korán.
When I had finished the Súra Ena’ám, Guzbegjí Mohammed Aghá and the
Salihdár Melek Ahmed, came up to the seat, and putting on my head,
in the presence of thousands, a tūrban wrought with gold, informed
me that the emperor desired to see me. They then took me by the hand
and led me into the mahfil of the emperor. On beholding the dignified
countenance of Sultán Murád I bowed and kissed the ground. The emperor
received me very graciously, and after the salutations, asked me in
how many hours I could repeat the whole of the Korán. I said, if it
please God, if I proceed at a quick rate I can repeat it in seven
hours, but if I do it moderately, without much variation of the voice,
I can accomplish it in eight hours. The Sultán then said, “Please
God! he may be admitted into the number of my intimate associates in
the room of the deceased Músá.” He then gave me two or three handfuls
of gold, which altogether amounted to 623 pieces. Though I was then
only a youth of twenty-five, I was sufficiently well educated, and my
manners were polished, having been accustomed to associate with vezírs
and muftís, in whose presence I had more than once repeated the As’har
and the Na’t of the sacred volume. Murád left the mosque in the usual
style with flambeaux and lanterns. I mounted a horse, and entered the
imperial seráï by the cypress gate. The emperor next repaired to the
Khás oda, and recommending me to the chief, directed him to invest me
with the kaftán, in the chamber of the Kílárjí báshí. He then retired
to the inner harem. Next morning he surrendered me to the Kílárjí báshí
Safíd Aghá, and a room was assigned to me in the apartments of the
Kílár. The Túrshíjí báshí was appointed my governor (lálá). My masters
were: of writing, the Gógúm báshí; of music, Dervísh Omar; of grammar,
Gejí Mohammed Efendí; and of reading the Korán, my old master Evliyá
Efendí. Khorús Imám was my companion in the reciting of the Korán,
and Táyeh Zádeh Khandán, Ferrokh Oghlí Asaf Beg, Mo’án Oghlí, Gejejí
Soleïmán, and Amber Mustafá were my fellow Mu’azzíns. A great part of
my time was spent in the Meshk-kháneh or gymnasium, near the private
bath, in practising music. One day they invested me with an embroidered
dress, put an amber-scented tuft of artificial hair upon my head, and
wishing me a thousand blessings, told me I had the crown of happiness
on my head. Sometimes also they put on me a fur cap like that worn
by my companions. The Salihdár Melek Ahmed Páshá never lost sight of
Public-domain text, read in full here on John Shaqi.
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