Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. I
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
strangers.” I alluded to Emírgúneh, who, when he was in a good humour
frequently danced and played. The emperor laughed and said, “The boy
has ready answers,” and being full of good humour, he ordered some
chákír to be brought. Chákír in his metaphorical language signified
wine. He drank a glass, and said, “Evliyá, thou art now initiated into
my secrets; take care not to divulge them. I replied by the following
verses.
“Deep in thy breast be love’s sweet secret hid—
Forbid thy soul to feel its presence there,—
And when death hovers o’er thy dark’ning lid,
Still in that knowledge let no other share!”
I also quoted the saying, “He who keeps silence escapes many
misfortunes;” and added, “my emperor, he who is admitted to your
secrets ought to be a magazine of secrecy.”—“Evliyá,” said the
Sultán, “having spoken so much of science, let us now hear some of
your performances in music.” I enumerated all the different tunes,
and having made many allusions to the taste of Emírgúneh for wine,
the Sultán was so much pleased with my ready wit that he said, “Now,
Evliyá, I shall no more call thee to account, or ask thee any reason
for what thou sayest: I appoint thee a Musáhib;” and he then ordered
me to be dressed in a fur robe. Seeing that it was too long for me, he
said, “Send it to thy father that he may remember me in his prayers;”
and he directed that another should be given to me. He next with his
own hands put on my head a sable-fur kalpak. Before this I had only
a plain Tátár kalpak. He then desired me to sing a wársikí. At one
time my music-master was a Dervísh Omar, a disciple of the famous
Sheikh Gulshaní, with whom he became acquainted in the reign of Sultán
Soleïmán, and with whom he passed seventeen years in Egypt, performing
all manner of menial services, such as valet, groom, cook, &c. One
day Gulshaní, perceiving the worth that was concealed under the garb
of this poor Dervísh, advised him to repair to Turkey, where he was
wanted by Sultán Soleïmán. On his departure Gulshaní gave him his own
carpet, and on this carpet Dervísh Omar had the honour to associate
with all the Sultáns, from Soleïmán to Murád. Having arrived in Turkey
with seventy followers, he was present at the siege of Siget, and
at the death of Soleïmán. From that time he enjoyed the confidence
and patronage of all the Sultáns. He was well skilled in the science
of music, in which he gave me lessons. In obedience to the Sultán’s
orders, I took up a _dáyara_ (tambourine) and kissed the ground before
the Sultán. On looking at the dáyara, he observed that it was set with
jewels, and said, “I make thee a present of this dáyara, but take
care thou dost not go beyond this circle.”[5] I leaped in a sprightly
manner, kissed the foot of the throne, prayed for a blessing on Dervísh
Omar, and said, “If it please God, I shall never be debarred from this
circle of the Ottoman court, for I know my limits too well to overstep
them.
Public-domain text, read in full here on John Shaqi.
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