Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. I
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
The _Togh_ (tails) and _Seráperdeh_ (tents) were already raised at
Dávud Páshá preparatory to a new expedition, when the emperor enfeebled
by sickness found it impracticable to set out. According to the Arabic
text: “Every one must perish,” and the Persian verse: “If any person
could remain for ever upon the earth, Mohammed would have remained; if
beauty could secure immortality, Yúsuf (Joseph) would not have died,”
no one is exempt from destiny. And Sultán Murád being obedient to the
call, “Return to thy lord,” bade farewell to this perishable world and
entered on his journey to the everlasting kingdom. The whole of the
Mohammedan nation were thrown into the deepest affliction, and lamented
his loss. Horses hung with black were let loose in the At-Maidán, where
his Majesty was buried close to Sultán Ahmed.
The new emperor, Sultán Ibráhím, gave the seals to Kara Mustafá
Páshá. Kara Hasan Páshá was made Defterdár; Abd-ur-rahím Efendí,
Shaikh-ul-Islám; and in order that the fleet prepared by Sultán Murád
against Malta should not lie useless, it was sent to the Mediterranean,
where a máona was lost, nothing of consequence effected, and the
whole fleet with its troops returned to Islámbol after the autumnal
equinox. One of the máonas was moored off the arsenal and painted black
to represent the mourning for the death of Sultán Murád, an event
which gave the Maltese infidels an opportunity of recommencing their
hostilities. “Man proposes, but God disposes.” I have since heard from
the pearl-shedding lips of my worthy lord, Kara Mustafá, that had God
spared Murád but six months longer, the whole of the infidels would
have been reduced to the capitation tax. The Ragusians came forward as
mediators for the infidels of Malta and Spain, stipulating on the part
of the former to give up the island of Malta, and on the part of the
latter, the Red-apple (Rome). But fate had otherwise decreed.
Ibráhím, the youngest of Sultán Ahmed’s seven sons, ascended the throne
in the year 1049 (1639). He was then twenty-five years old; but not
very intelligent.
_Vezírs of Sultán Ibráhím._
Kara Mustafá Páshá was vezír when Ibráhím came to the throne, and was
confirmed in his office. Fearing he should fall a victim to the rebels,
he fled from the garden of the Seráï to his own palace, and changed his
dress, but he was shot by a bústánjí opposite the palace of Músá Páshá.
He was buried in his own mausoleum at the Pármak-kapú. He was followed
by Juván Kapújí-báshí, who died at the siege of Candia. Sáleh Páshá,
a Bosnian by birth, from the village of Lúbin in Herzegovina, was
put to death by the intrigues of Tezkerehjí Ahmed Páshá. Ahmed Páshá
succeeded him, but he too was intimidated by the rebels, which being
discovered by Mohammed Páshá, he was strangled, his body thrown into
the At-Maidán, and instantly torn to pieces by the rebels. The same day
Pezavenk, and the emperor’s mosáhib, Khoajeh Jenjí, were also torn to
pieces by the permission of the Ulemá.
Public-domain text, read in full here on John Shaqi.
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