Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. I
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
This emperor ascended the throne on Saturday the 18th of Rajab 1058
(1648), being then seven years old. Not a single _falús_ was found in
the treasury, and it was evidently necessary to collect some money
by executing those who had squandered it away in the time of Sultán
Murád, to make the usual largess to the troops. From the property of
Jinjí were realized 3,000 purses; from that of the late vezír, 5,000;
and from that of Sheker-pára, 1,000; so that on Tuesday the 5th of
Sha’bán, 3,700 purses were distributed as presents, and 7,000 purses as
arrears of pay. Three thousand Janissaries, who had been proscribed and
ordered to march to Baghdád, and the same number of Sepáhís destined
for Candia, although they had no claim to the largess, received 1,000
purses; and the whole army were highly satisfied. On the 11th of
Sha’bán, the largess was distributed amongst the servants of the Seráí.
The cooks and confectioners, not having received any thing, rebelled,
on which account the Kilárjí-báshí was disgraced.
_Personal description of Sultán Mohammed._
Though very weak when he mounted the throne, he acquired strength when,
at the age of twenty, he took to field sports. He had broad shoulders,
stout limbs, a tall figure, like his father Ibráhím; a powerful fist,
like his uncle Murád, open forehead, grey eyes, a ruddy countenance,
and an agreeable voice, and his carriage was princely, in short, that
of an emperor. The astrologers had predicted to Sultán Ibráhím that he
should have a son called Yúsuf (Joseph), and possessing the beauty of
a Joseph, who would subdue the nations from the east to the west, and
quell all external and internal commotions. When his mother was near
her time, Ibráhím took an oath, that if it were a male child, he would
name him after the person who should first bring him the good news. By
the decree of God, he received the intelligence from Yúsuf, the Imám of
the palace, who at the same time read the confession of faith over the
young prince, calling him Yúsuf, which name he had only seven hours;
the favourites and women of the palace having insinuated that Yúsuf
was a slave’s name, and that Mohammed would sound much better, he was
accordingly named Mohammed, though in truth he grew up beautiful as
Yúsuf. He had a small beard, large mustaches, and was much devoted to
field sports.
_History of the Vezírs_.
Public-domain text, read in full here on John Shaqi.
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