Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. I
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
beggars, that of Chár-ták; for clerks, that of Nishánjí Páshá; for the
Drogománs, the bath so called; for invalids, that of Lanka; for miners,
that of Sárígurz; for doctors, the Majúnjí-hammam (medicine-makers);
for the Kádíaskers, the bath of the same name; for the Persians, the
bath of the Ajem-oghláns; for the sellers of weights and scales, that
of the Veznejilár (weighers); for the Shátirs (foot-guards), that of
Pertev Páshá; for gamblers, the painted bath (Tesvírlí-hammám); for
the Sháfeís, that of the mint (Dharab-kháneh); for lovers, that of
the cage (kafeslí); for the Aghás, that of the Little Aghá; for the
barley-merchants, that of the Arpa-amíní (the inspector of barley);
for the Seids (descendants of the Prophet), that of Abbás Aghá; for
women, that of the women-market (Evret-bázár); for the Jews, that
of the Jehúd-kapú (Jews-gate); for grooms, that of the Akhor-kapú
(stable-gate); for the infirm (Maatúh), that of Koja Mohammed Páshá;
for buffoons, that of Shengel; for Kapudáns, the Deníz-hammám
(sea-bath); for the Ehl-touhíd (unitarians), the bath of Koja Mustafá
Páshá; for dwarfs, that of the Little Aghá; for the elegant, that of
the Chelebí (_petit maître_).
In the same manner we allotted the baths in the suburbs, which, with
those within, amount to one hundred and fifty-one, all of which I have
visited. Seventeen more were built during my travels, but these I have
not seen. The most elegant and commodious is the Chokúr-hammám, built
by Mohammed II. It is paved with granite, and can accommodate five
thousand men. Next in rank may be noticed the baths of Mahmúd Páshá, of
Takht-ul-kala’, of Báyazíd, and of Koja Páshá; the best lighted up are
those of Haider Páshá, the Suleïmáníeh, and the Válideh; the cleanest,
those of Ayá Sófiyah, of the Súfis, of Abbás Aghá, and of Mohammed
Páshá, in the Chehár Shemba-bázár.
Public-domain text, read in full here on John Shaqi.
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