Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. I
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
was sent as ambassador the following year, 1074 (1663-4), into Germany
(Alámán Díarí), in order to conclude a peace with the emperor of
that country (Nemseh-Chásárí): having accompanied him I spent three
years in visiting, under the protection of a passport (pátentah)
written by him, the seven kingdoms of Káfirístán. Having set foot on
the land of Dúnkárkeïn (Dunkirk), situated on the shore of the ocean
which separates the eastern side of the New World from France, I
passed the Ramazán of the year 1075 (March 1665) there, and having an
acquaintance with some well-informed priests (pápáslar), I asked them
about the history of Jem-Sháh. They answered, that when the order came
from the ’Osmánlí (Sultán) to kill Jem, the French king spared him
out of pity, as being a relation to the ’Osmánlí (family) and his own
sister’s son, and that having caused another person who resembled Jem
to be poisoned, they sent his corpse to Islámból, saying it was that
of Jem: that having been afterwards made king of the country on the
borders of France (tísh Fránsah) at the time of the conquest of Egypt
by Sultán Selím, he sent him presents with letters of congratulation on
his victory. They also confirmed the account of the near relationship
between the House of ’Osmán and the Kings of France through the mother
of Sultán Báyazíd and the progeny of King Jem. He is buried, they
added, in a mausoleum (kubbah) in a garden like Irem, outside of the
city of Paris, where all the Musulmáns his companions and slaves have
been entombed. It is on account of this relationship between the house
of ’Osmán and the French kings, that when the foreign ambassadors are
assembled in the díván the Frank ambassadors stand below, because
their sovereigns are not Moslems; but the French is placed above the
Persian ambassador, below whom the German envoy is seated, so that
the ambassador from Persia has an infidel on each side. Murád IV.,
conqueror of Baghdád, altered this regulation, and gave precedence to
the French ambassador over all others, and the Russian (Moskov) then
taking the right hand of the Persian; an arrangement which offended
the German ambassador, but he was obliged to acquiesce in it. This
distinguished honour was granted to France because a French princess
was the mother of Sultán Báyazíd.
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