Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. I
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
so bewitched by talismans, that if you count them ever so many times,
there always appears to be one more than there was before. They are
each twenty cubits high, and are adorned with goldsmith’s work and
enamel. The middle gate towards the Kiblah, which is the highest of
all, is fifty cubits high. It is made of planks from the ark which Noah
constructed with his own hand. Over this central southern gate there is
a long coffin of yellow brass, which contains the body of Aï Sóf, who
caused Ayá Sófiyáh to be built; and though many emperors have tried at
different times to open this coffin, an earthquake and a horrible crash
immediately heard within the mosque, have always prevented them from
compassing their designs.
Above it, in a niche, supported on small columns, stands a picture of
Jerusalem (the ancient Kibleh), in marble; within it there are jewels
of inestimable value, but it is also talismanic, and cannot be touched
by any body. In this place there stood likewise upon a green column
an image of Mother Meryem (the Virgin Mary), holding in her hand a
carbuncle as big as a pigeons egg, by the blaze of which the mosque was
lighted every night. This carbuncle was also removed in the birthnight
of the Prophet, to Kizil Almà (Rome), which received its name (Red
Apple) from thence. The Spanish infidels were once or twice masters of
Islámból, and thence that egg (the carbuncle) came into their hands.
The walls of this mosque, as well as the extremities of the columns,
are carved like various flowers, with the most exquisite workmanship.
The Mihráb and Minber are of white marble highly ornamented.
_A Description of the four Minárehs (Minarets)._
Public-domain text, read in full here on John Shaqi.
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