Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. IIEvliya Çelebi
History
Narrative of Travels in Europe, Asia, and Africa, in the Seventeenth Century, Vol. II
Evliya Çelebi
Caucasus, South -- Description and travel; Istanbul (Turkey) -- Description and travel; Turkey -- History
There are a great number of pilgrimages of great and holy men, but
I visited only those I have given an account of, and at each, in
honour of their souls, said the Súra Yass, asking for their spiritual
assistance. On the third day of our stay the clarions of departure
sounded; we took leave of our friends, and travelled the same day
through the mountains of Chengelli-bíl, reaching, after six hours
march, the station of Kánlí-bínár, which is the spot where Ferhád
killed himself. It is a pleasant place, with a luxuriant spring of most
delightful water. We watered our horses here, and pitched our tents,
and continued our road next morning towards the north for seven hours.
We arrived at the village of Ezíl, a district belonging to Amasia,
three hundred houses with gardens, a khán, a mosque, and a bath.
_The Town and Castle of Nígíssár._
The next day we reached, in eight hours time, the seat of the
Dánishmend family, the old town and stronghold of Nígíssár. Its builder
was a Greek Emperor; it was conquered in the year 476 (1083) by Sultan
Melek Ghází, of the Dánishmend family, and became the seat of this
dynasty; their second residence was Amasia. The Seljúks, who anxiously
wished to possess it, laid siege to it several times without success.
Its name is a corruption of Níg-hissár, the good castle. It is an
ancient, strong-built castle, on a limestone rock, five hundred and
sixty paces in circumference, of an hexagon shape: the three gates face
the east, west, and south; within the castle are three hundred houses
and magazines, and a mosque, which was formerly a church. The garrison
is small in number, because it is not a frontier fortress; they only
keep watch against rebels; the lower suburb is a large town, but its
streets being narrow, and going continually up and down hill, it is
with difficulty that a horseman can make his way to the market-place,
and for a waggon to do so is out of the question. This town belongs to
the khass of the Páshá of Sivás, the residence of a Súbashí of seven
hundred purses’ revenue, the judge is appointed with one hundred and
fifty aspers, and there is a Muftí, Nakíb, Serdár, and Kiaya-yerí.
The town comprises forty-three quarters, with sixty mihráb (Jámí and
Mesjids), of which nine are Friday mosques, wherein the Khutbe is
performed. The mosque of the castle was formerly a church, an ancient
place of worship. To the mosque of Melek Ghází, the visitor descends by
five or six steps; it has a slender, thin, well-proportioned minareh:
its equal is not to be seen elsewhere. The mosque of Chaplakáneh
is faced with bricks. At the west end of the town is the mosque of
Júregí; outside of the castle is the mosque of Khalíl Efendí, just
finished, faced with brick; also outside of the castle is the mosque
of the Muftí. The houses of the town, in the valley, and on the hill,
ascending one above the other, are two thousand seven hundred in
number, faced either with earth or bricks. There are three baths, viz.,
Public-domain text, read in full here on John Shaqi.
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