It is a great Convent of Begtáshís; more than three hundred came with drums beating and banners flying to give us welcome: a crowd of poor fellows all in raptures of divine love, by the prayers of whom I was restored to health. Next day we crossed a plain for thirteen hours, and halted three times on it. At the southern end of this field we pitched our tents on the bank of the great river Zengí, where the people of all the Kents of the neighbourhood, flocking together, brought us abundance of provisions as presents, so that our servants feasted as if they were as many Ma’adí Karbs, and our horses feasted on trefoil and other luxuriant herbs, so that their bellies swelled like wine-skins. The river Zengí issues on the south from the mountains of Khárán, flows to the North, supplying water to many thousand Kents, and then joins the Aras, which falling into the Kúr (Cyrus) runs into the Caspian sea. We continued our journey hunting hares, and came at the end of ten hours to the Kent Sídreghí, a Wakf of Imám Riza in the territory of Nakhshiván. It is a flourishing Kent of about one thousand houses surrounded with gardens. The inhabitants are all Shi’ís. The hot-spring of Sídreghí is outside of the town close to the vineyards; this hot-spring is covered with a large cupola, and in the large basin the Persian youths swim like silver fishes; they amuse themselves by disporting in the water, and singing with melodious voices. Fourteen hours further to the east, we came to Zavieí Ahmed Beg, consisting of five hundred houses, in the territory of Nakhshiván. Here are three mosques, one of which was built by Zál Páshá-zadeh Ahmed, when governor of Nakhshiván, in the style of the mosques at Constantinople. This is the reason why the Persians called this Kent (borough) the cell (zavie) of Ahmed Páshá; the whole borough is appropriated to the endowment of this mosque. We passed during sixteen hours through many cultivated Kents (boroughs) until we reached the large town Kara-bághlar, first built by Menúchehr, it is the seat of a Sultán (Beg) in the territory of Nakhshiván, it was wrested from the Ottomans by the Persians in the time of Mohammed III. and laid waste by the army of Sultán Murád IV., so that now ruins are only to be seen. Timúr passed a winter in perfect quietness at Karabághlar; Suleimán Khán and other commanders-in-chief were stationed here at different times for five or six months in the greatest affluence. This place is now recovering from the havoc made by Sultán Murad IV., but in comparison with its former state, it is not as an atom in the sun, nor a drop in the ocean. Our servants counted forty minarehs, and according to the report of our Mihmándár it consisted of ten thousand houses with gardens and vineyards, and seventy mosques (forty of which have minarehs), a great number of Kháns, baths and markets. The mildness of the air contributes to the beauty of the inhabitants; the variety of fruits which abound here, is