The first of all the Saints of this place is Sheikh Pírdedeh, who came with Hají Begtásh from Khorassán by permission of Koja Yessúí. He dwelled outside of Merzifún to the north on a hill, and spent his days in the baths as a Santon from the time of Orkhán to that of Mohammed II. His convent which is a larger building than even that of Koyún-bábá at Osmánjik, is provided with a kitchen and cellar (Kílár) and affords every night lodgings and food to two or three hundred travellers; two hundred dervishes of the order Begtáshí, barefoot and bareheaded, serve their guests who visit the tomb of the Saint, say a Yass in honor of the deceased and perfume their brains with the sweet odour of musk, which exhales from his tomb. So great a number of candlesticks, lamps, candelabra, vases for rose water and censers are not even to be seen at Imán Riza. His habit, carpet, banner, drum, crown, mace, sling and strap, the treasure of these dervishes, are preserved in boxes, and many thousand travellers both on land and sea have here suspended their slings and maces in eternal remembrance. I, poor Evliya, being a great friend of Dervishes, according to the Prophet’s tradition: “Poverty is my glory!” put with their permission the crown of Pírdedeh, which is a Turkish cap of felt, on my head; the whole convent meanwhile resounding with the cries of Allah and pious prayers. The building is entirely covered with lead. The second pilgrimage is that of Sheikh Abd-ur-rahím Ben Emír Merzifúní, who was the disciple of Zein-ud-dín Háfí at Brússa and composed the work, Wassayaí Kudsie (Mystic Admonitions). He accepted a living of eight aspers a day at the mosque of Sultán Mohammed I., at Merzifún, where he lived and died; his tomb is now a place generally visited. In his mystic poems he has taken the name of Rúmí, they are all in the style and cant of the Sofís. We remained ten days in this town to look at its curiosities. On the tenth day arrived Murád the Khassekí and Haúrúzjí the Chaúsh, who had been put into prison for four days by our gracious Lord, the Páshá, that his messenger, Sáleh, despatched before them to Murteza Páshá, might arrive first; but “Man proposes and God disposes;” Sáleh was struck by apoplexy at Nissibín and remained there, while the two messengers of the Porte, who started four days after him, arrived at Murteza Páshá’s lodging at Diarbekr, presented him first with the diploma of Captain Páshá, for which good news they received a sable pelisse and a purse of money each, and then attacked him suddenly and severed his head from his body. They now arrived at the Mehkemeh (Court of Justice) of Merzifún with the head in a box, which they there deposited, and then came into the presence of the Páshá, who was surrounded by all his men, their hands grasping the daggers in their belts. The Khassekí and Chaúsh trembled like leaves, kissed the threshold of the gate and after having sat down on their heels, the Páshá upbraided them saying,