three hundred houses covered with bricks and surrounded with gardens; nine mosques where the Friday prayer is performed, of which that of Sultán Murad is the best, it had but one minareh which was throw down by Ilderím Bayazíd. The mosque of Sultán Ala-ud-dín was repaired under Sultán Súleimán by the architect Sinán; as it is situated in the market-place it is much frequented. That of Murad covered with lead is the finest. The new bath is a foundation belonging to the bath of Alí Páshá at Tokát; in the palaces are many other baths. Of the colleges, of which there are seven, that of Murad is the most frequented; there are eleven schools for boys, seven kháns and eighteen fountains, the water by which they are supplied was conducted hither by Sultán Súleimán, in honour of the martyrs of Kerbela (who died of thirst). The convents of Dervishes are three, but no house for reading the korán or for tradition exists. The shops are three hundred, in which all the necessaries of life are to be found, although this is a town of Turkistán. The temperature of the climate gives red cheeks and good proportions to the inhabitants, who almost all wear cloth. The fair sex and the winter are both renowned. The Castle on the kiblah side of the town has only been built for protection against riots and rebellion. It has an iron gate, a commander and garrison. God knows! but it seems to have been built since the Islám, because there is no trace of any building of the time of the infidels. On the day we came here the late chief barber of the Sultán arrived in the quality of Kapijí-báshí accompanied by forty other chamberlains, saying, that he was the bearer of the diploma of the government of Diárbekr. The Páshá surrounded himself with all his guards, Sárija, Segbán, Gonullí (volunteers) three hundred pages and all the Levends. The forty kapijís entered trembling and the Páshá having asked, where the diploma was they had boasted of, was assailed all at once by them, but before they were able to do any harm to him, they were all disarmed and bound by his guards and soldiers. The Segbán and Sárija called for the executioners and were going to cut off their heads, when the principal men of the town kissed the earth before the Páshá, and begged the lives of these kapijí-báshís, who were, they said, only servants executing their master’s commands and therefore should be spared. The Páshá yielding to their prayers set them at liberty, instead of thrashing them to death as he ought to have done. Being liberated they went to the Mehkemeh, called the Sanjak Beg, read the firmán and demanded in consequence that the troops should be driven out of the town. The inhabitants remonstrated against it, showing that they might all be in danger of being cut to pieces and their houses burned down, if they were to undertake the least thing against the troops. The Páshá being made acquainted in time of what was going on, sent word to the kapijís immediately to quit the place if they wished