know by heart the Mohammedieh, or works on the Mohammedan religion by Yázijí-zadeh Mohammed Efendí. Some of its inhabitants have the repute of performing miracles like Abd-ur-rahman Efendí, a pious man, who is free of four enticements, viz. hair, brows, beard and eye-lashes; he is descended from Hájí Bairám’s family, who had the same advantage. _Praises of Hájí Bairám the Saint._ In his youth he was once invited by a cunning woman, who in order to seduce the Saint, with whom she was in love, began to praise his hair, beard, brows and eye-lashes. The Saint retired into a corner and prayed to God that he might be delivered of these four inducements to lust, and become of an ugly form; he then returned without a hair into the woman’s presence, who shocked at his ugliness had him turned out of doors by her maidens. Hence the descendants of the Saint by his daughter actually wear short beards (Kosseh). The rich inhabitants of the town wear Ferrájes of sable, those of the middle class, Serhaddís of cloth and Contoshes, the workmen Ferrájes of white linen, the Ulemas, of wool, and the women also of wool of different colours. The climate and temperature being mild the inhabitants are fair with red faces. _The Eatables and Products._ The calves’ and sheep’s feet of Angora are the counter part of those of Kútahia; the salted flesh (Pássdirma) of its goats has an excellent perfume. These goats called Teftekgechí are of a brilliant whiteness; of the hair is made the soft (Shalloon) of different, colours which is worn by Monarchs. If the wool is cut by scissors it becomes coarse, but if pulled out it is as soft and as fine as the silk of Eyúb (Job). The poor goats, when the hair is pulled out in that way, raise lamentable cries; to avoid this some wash them with a mixture of chalk and ashes, by which they are enabled to pull out the hair without difficulty or giving pain; thus the poor goats are stripped naked. The hair is then worked into Shalloons, and both men and women are busy at making or selling them. The Franks tried to transport the goats of Angora into their own country, but God be praised! they degenerated into common goats, and the stuff wove from their hair was no Súf (Shalloon). They then took the hair of the Angora-goat and tried to work it into Sof, but were never able to give it the true lustre (Máj). They now make of it for their monks a kind of black shalloon, which however has neither colour nor lustre. The inhabitants of Angora say that the exclusive working of fine shalloon is granted to them by the miracles of Hájí Bairám, and the water and air. Indeed the sof (Shalloon) of Angora is the most famous in the world; the chalk also of Angora is renowned. Its inhabitants make great journies to Frengistán and Egypt to sell their Shalloons. There are a great number of Jews, but few Greeks and Copts. The inhabitants are a goodnatured hospitable people. It is an incomparable town, which may God preserve till the end of time in the