and said: “Gracious Emperor, our capitulations stated, that if your Imperial fleet conduct prizes of Infidel ships into our ports, we are to receive them as guests. God forbid that we should intend to break the peace, we were forced by the Maltese Infidels to admit them.” The Emperor then asked, if they would assist him with men and ships; they promised readily to furnish three hundred ships, on which they were invested with robes of honour, and lulled by these means into the sleep of hares. Three thousand purses were issued from the Imperial treasury for the preparations for war, and Kapijí-Báshís sent to one hundred and fifty districts on the side of Jáínak, Sinope, Amassra, Ergelí, Koja Ilí and Isnikmíd, to buy and get ready timber for three hundred ships. From the mountains A’alemtágh and Kapútágh (in the neighbourhood of Constantinople) wood was brought in abundance, so that all the magazines of the arsenal were full of it. The ship-builders of all the Islands were called in, and every week a galley was launched. An Imperial High Admiral’s Ship (Bashtarda, Head tartana,) and ten Maúnas were built, and the Arsenal swarmed with busy men. Vezírs were sent into Rúmelí and Anatoli to collect armies, Khassekís and the standard-bearer of the prophet were dispatched to Algiers, Tunis, and Tripolis, with twelve thousand ducats of powder-money, and Imperial rescripts exhorting them to join the Capitan Páshá in the spring. It was generally reported, that this expedition was planned against Malta, but the Emperor, the Vezír Kara Mustafa Páshá and the Muftí were alone in the secret. The following was the Fetva proposed and given by the Mufti. _Query_:—If the Infidels are possessed of a land, which was formerly in the possession of Moslíms, if they have defiled its mosques, colleges and oratories with their superstitions, if they plunder Mussulman merchants and pilgrims, can the Emperor of the Islám, moved by his zeal for the house of God, wrest these countries from the hands of Infidels, and add them to the Mussulman territory? _Answer_:—God knows everything best. Peace with the Infidels is but legal, if advantageous to all Moslíms, but if not, it is not legal at all. As soon as it is useful, it is also allowed to break the peace, be it concluded for a fixed time, or for ever. This is justified by the example of the Prophet, who having concluded peace with the Infidels, which was broken by Alí in the 6th year of the Hejíra, took the field against them in the 8th year, and conquered Mecca. The Emperor has but imitated the Sunna of the Prophet. God bless his victories. This was written by the poor despised Abú Sá’id.