Nasby in Exile: or, Six Months of Travel in England, Ireland, Scotland, France, Germany, Switzerland and Belgium, with many things not of travelLocke, David Ross
Philosophy
Nasby in Exile: or, Six Months of Travel in England, Ireland, Scotland, France, Germany, Switzerland and Belgium, with many things not of travel
Locke, David Ross
Europe -- Description and travel
They knew not what they were fighting for, nor cared. They only felt it
was the people against the recognized authorities, and that was enough.
The Parisian gamin hates the authorities, for his chief idea is that the
name means a prison, police, and everything else that a brigand in a
small way don't like. He loves commotion, for commotion signifies
excitement, and excitement is as necessary to him as bread itself. He
will stand behind a barricade and load and fire as long as the oldest
man, and, firing with a musket, he is as good as a giant.
There are theaters which he patronizes regularly, for next to a
revolution he loves the theater. Where he procures the money for
admission, small as it is, heaven only knows; but he gets it somehow,
for he is there nearly every night. If he cannot get in at the
beginning, he hangs about the entrances, waiting for some good-natured
man, who does not care to see the performance out, to give him his
check, or he wheedles a good natured doorman into letting him pass. And
once in, there is no adult in the audience who is so critical an
auditor. He knows all about the drama, all about the music, and all
about everything connected with it. He applauds at the right place, and
if there be the slightest fault of omission or commission in the
representation, his hiss is the first and the most distinct and deadly.
The Parisian actor dreads the gamin almost as much as he does the
newspaper critics. They have made and unmade many an aspirant for public
favor.
I gave a sou to one for the privilege of a minute's conversation. (I had
a friend to translate--a street boy would not understand my French.)
"Where were you born?"
There was a comprehensive wave of the hand which took in all Paris. He
might have been born all over the vast city.
"How do you live?"
There was an expressive shrug of the shoulders that meant anything you
chose.
"What are you intending to do when you are older?"
Another expressive shrug, as if to say "Who knows?" (These French boys
can talk more with their arms and shoulders than other people can with
their tongues.)
But when he saw the sou in hand he had expression enough all over him
for a dozen boys. He took it with the invariable "Merci, Monsieur," and
darting away, in a minute re-appeared with a loaf of black bread, and
was as willing to be communicative as you desired.
All that could be gathered from him was that his mother was a
washerwoman, his father the Lord only knew, and he had been living on
the streets as long as he could remember anything. That was all. That
was his beginning--his end was in the hands of fate; possibly one thing,
and possibly another, but, one thing or another, he had bread enough to
last him twenty-four hours, and he was more happy than many a man in a
palace.
[Illustration: A TALK WITH A GAMIN.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account